Is Torture ever Morally Acceptable? If so, Under what Circumstances? If not, why not?
Torture can be defined as, ‘the officially sanctioned infliction of intense suffering, aimed at forcing someone to do or say something against his or her will.’ (Rodley, 2000: 7) Under international law it is illegal to use torture in any situation whatsoever. Although torture undoubtedly continues throughout the world, the moral argument prohibiting it was won during the enlightenment and the debate was closed by twentieth century international legal prohibitions. However, the question of torture has resurfaced in the context of the “War on Terror” as people face up to the possibility of WMD terrorism. The dilemma is most commonly expressed in the problem of the ‘ticking bomb terrorist.’
Assess the Primary Causes of Religious Conflict in India
India is often seen as a post-colonial success story. It is the world’s largest democracy with a thriving civil society and a culture of pluralism and tolerance. Despite its huge size and multi-ethnic character, conflict has been rare and multiple groups coexist peacefully. The major exception to this is the religious conflict between Hindus and Muslims which has spilled over into violence numerous times in the years since independence. Recently there has been a rise in communal rioting linked to the ascendancy of Hindu right wing politics will I will address specifically in this essay.
To What Extent, if at all, does Islamism’s Moral Agenda Render it Undemocratic?
In recent years the compatibility of political Islam and democracy has been a high-profile issue for academics, Islamic thinkers and politicians alike. The importance of this theoretical debate has been amplified by the United States’ apparent policy of promoting democracy in the Middle East, using force if necessary.
Is it Possible to Ethically Evaluate Terrorism by Employing Just War Principles?
The Just War tradition has been seen as a leading perspective on the ethics of war since the writings of St Augustine were rearticulated by Thomas Aquinas. It attempts to provide a framework which validates just conflicts, whilst at the same time applying limits so as to prevent unrestrained warfare. Today, its core principles can be divided into two broad categories: ‘jus ad bellum’ (just resort to war) and ‘jus in bello’ (just conduct in war). For a war to be just, numerous criteria must be satisfied within these categories.
