Despite Kofi Annan’s warning that ‘the United Nations is passing through the gravest crisis of its existence’ and a burst of diplomatic activity at the World Summit in 2005, reform of the UNSC has not been easy to achieve. This essay will explore the reasons behind the impasse as well as briefly considering possible alternatives. It will critically analyse the notion that failure to reform represents a ‘crisis’ at the UN.
This essay argues that, for the English School, war is an essential component of international relations that is regulated by “norms”. Prominent English School thinkers believe that war should be waged with reference to morality and justice (with rules formulated to that effect) and that the purpose and existence of war is as an instrument of international society used to enforce international justice.
The resurgence of ‘the left’ in Latin America has received a great deal of attention from policy makers, academics and journalists alike. The November 2006 victory of Daniel Ortega in Nicaragua is merely the most recent in a string of electoral triumphs which has seen Venezuela, Brazil, Argentina, Uruguay and Bolivia come under the control of leftist governments. Following five decades in which civil, political and socio-economic rights have been damaged variously by authoritarianism, neo-liberalism and clientelism, many hope that a new era may be on the horizon.
While Europe’s carbon-footprint aware heads of states, their administrators, advisors, bureaucrats, translators and drivers have been preoccupied with two back to back summits in Lisbon and Brussels, smaller cogs in the EU machine have been whirring away less noisily.
In his essay, “Understanding a Primitive Society” Peter Winch claims that cultures are enclosed in language games which are both mutually unintelligible and equally valid. In doing so he is trying to prevent anthropologists from concluding that a culture is ‘wrong’ about reality (i.e. their belief system and how that informs their daily life) (Winch 79). Winch sees such judgement as an open door to cultural imperialism; if a culture is wrong than it stands to be corrected by the culture which judges it as such. He has every reason for such a noble pursuit. Writing in the time of African decolonization, he had born witness to the colonialists’ domination of innumerable cultures. Justified out of a ‘need’ to civilize the inferior savages and support the superior Europeans (through slaves and natural resources) this unequal cultural relationship allowed for utter destruction on the continent.
During the 1970’s, Spain and Portugal made the political transition from corporatism to democracy. Spain is often viewed as the paradigm case for the transition to democracy model. If Spain’s experience was the generalizable case for the transition to democracy, wouldn’t Portugal’s path to democracy be similar because of the two nations’ similarities? Both countries shared a common geographical setting, history, religion, and corporatist dictatorships. However, markably different factors caused the political changes, producing different government and social structures in each society. Spain and Portugal may have similarities, but these factors cloud the very different processes that occurred in each country’s transition to democracy, bringing the appearance of correlation when in fact there is little.
The events of September 11th 2001 (hereafter 9/11) and the ensuing ‘War on Terror’ had profound ramifications for governments worldwide, influencing both international and domestic policy and engendering a reinvigorating and defining phase in global geopolitics. Within this framework, it is proposed that 9/11 impacted palpably upon the PRC (People’s Republic of China) government’s policy toward ‘its’ restive Uighur Turkic Muslim minority in the northwestern border province of Xinjiang.
This essay will begin with a detailed analysis of how NAFTA fits into the concept of regionalism and addressing the international political economy theories that inform it. It will then move on to a thorough critique of the economic and political motivations of the United States, Canada and Mexico and the theories that explain them, before bringing the NAFTA debate up to date with a brief summary of where we stand now. It will argue that NAFTA primarily serves an economic function, but was brought about by a ‘confluence of many factors’ which helped to shape NAFTA into the free-trade agreement that today appears irreversible.
The Vietnam War represents the nadir in American military history, its legacy forever ‘scar[ring] the American psyche.’[1] Thus, the Iraq War has been fought in the midst of apocalyptic references to ‘another Vietnam,’[2] as the rejectionists, the Saddamists, and the terrorists[3] continue to derail the American strategy for victory in Iraq. The Vietnam War has fundamentally changed the overall mindset of American leaders and the American public; the result is a different type of war, aimed at minimising casualties and reducing the length of war in a bid to capture ‘hearts and minds.’ In seeking to understand American behaviour in Iraq, there is an implicit assumption that lessons have been learned from Vietnam, but have they?
This essay will critically examine research trends in terrorism studies from 2000-2007[4] by systematically evaluating the articles that appear in the two foremost journals in the field, Terrorism and Political Violence (TPV) and Studies in Conflict and Terrorism (SICAT). In doing so, it will attempt to update Schmid and Jongman’s Political Terrorism, last revised in 1988, and Silke’s ‘The Road Less Travelled,’ which surveyed terrorism research from 1990-1999.
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