Author profile: Joe Sutcliffe

Joe Sutcliffe is an Associate Editor of e-IR. He holds a BA (Hons) in International History and International Politics from the University of Sheffield and an MA in Global Development from the University of Leeds. His research interests include sub-Saharan Africa, social and labour movements in the global south, and global development.

The Labour Movement in Zimbabwe 1980-2012

Joe Sutcliffe • Mar 7 2013 • Essays

The Zimbabwe Congress of Trade Unions is at the centre of emancipatory, grassroots activism in Zimbabwe, providing potential for a democratic, anti-neoliberal future.

A Critical Perspective on Volunteer Tourism and Development

Joe Sutcliffe • Oct 4 2012 • Articles

Though volunteer tourism has come under increasing scrutiny from critical scholarship, it has the potential for positive and enduring change in regards to development and poverty.

Labour Movements: A Prominent Role in Struggles Against Globalisation?

Joe Sutcliffe • Jul 11 2012 • Essays

Neoliberal globalisation creates opportunities for new forms of organisation and resistance, even as it attempts to undermine existing strategies.

Militancy in the Niger Delta: Petro-Capitalism and the Politics of Youth

Joe Sutcliffe • Jun 25 2012 • Essays

Research must consider the links between militants and the oil complex in order to assess the potential for further rounds of violence.

Is Human Progress Inevitable?

Joe Sutcliffe • May 30 2012 • Essays

Modernisation, development and globalisation are not inevitable and ‘hard work’ to ensure neoliberal globalisation in the global south has not created progress.

Abjection and Resistance on the Zambian Copperbelt

Joe Sutcliffe • Mar 29 2012 • Essays

By concentrating on the struggles of Copperbelt mineworkers, their resistance to neoliberal domination in Zambia be understood and reaffirmed.

The Validity of a Postcolonial Account of World Politics

Joe Sutcliffe • Jun 23 2011 • Essays

A Purist’s perspective is necessary in negating the worst excesses of Idealism, as is the latter necessary in doing so for the former. Such paradigmatic vibrancy can only be a good thing for Postcolonialism and the self-critical arena that this has created means that the approach will go from strength to strength in its project of postcolonialising the dominant mode of Orientalism.

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