Transnational organized criminal groups were ever since a darling of the sensation seeking media. But since the attacks of 9/11, criminal networks were moved even further into the spotlight, as the sources of income for the historically most deadly and horrific generation of global terrorism.
Hobbes’ views drifted away from the medieval natural law tradition, which dictates that natural law is provided by God and is a universally binding, authoritative and knowable good. Hobbes was aware of the fact that by excluding theism and universality his readers might condemn and ignore him as a radical, which as we know, proved to be the case.
Within the antagonism between capitalist and communist ideas in the period of the cold war the Sino-US rapprochement appears as a very out of character phenomenon, culminating in the spectacular visit of president Richard Nixon in 1972, as the first president to enter Chinese Communist soil.
The application of sudden non-state actor violence to achieve political goals can be traced far back in history, but terrorism as a transnational and organized activity was first witnessed in Europe by the end of the 19th century. A long-term process of change usually precedes terrorism. Thus terrorism does not occur in stable times or systems, and its effectiveness is dependent on the instability of the framework or society it is practiced in.
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