Secular liberalism has become an influential, even dominant, worldview among sections of the intellectual class in many Western societies.
The international society is experiencing an epoch-making process of transformation. The global resurgence of religion is not unrelated to these structural changes.
Forced marriage comprises an untidy bundle of wrongs lost at the intersection of international relations, state sovereignty, human rights, and criminal accountability.
Like Osama bin Laden circa 2000, Vladimir Putin, while real enough, is more a figment of our popular-geopolitical imagination, and one which we cannot live without.
For countries that share a long land border and overlapping populations with similar customs, ‘spillover’ is a natural sociological corollary of transnational ties.
The pervasive religious aspects of Romanticism demonstrate the failure of previous theories of secularisation. Modernity has never been a monolithic intellectual.
The English School has resisted well to criticism and calls for closure over the years, refining some of its under-specified aspects without losing its central identity
There are many healthy debates on religion and foreign policy, but there is still more to say about the nuances of religion at play in the international sphere.
The Shanghai Cooperation Organization marks a shift in Russia’s politics and changes the role of China in the region, as it seeks to play a leading role in the world.
All ingredients for a religious revival are present in the current era: the experience of imperial threat and a change in the spatial configuration of authority.
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