Rwanda’s Mediation of Memorialization through Community-Based Sociotherapy
Twenty years after the Rwandan genocide, the implementation of sociotherapy, and its focus on empathy and care, is helping genocide survivors deal with painful memories.
Turkish Prime Minister Erdoğan’s Non-Apologies to the Armenians and Kurds
The lukewarm responses of the Armenian state and Kurdish and Armenian social groups reveal that Erdoğan’s statements were merely political statements, not apologies.
The Rise of East Asian Higher Education and Science
With a growing proportion of new knowledge coming from Asia, the world will soon realise that the dragon has arrived to reshape the knowledge economy.
The Role of Victimisation in the Vietnam-China War of Words
Analysis of Vietnamese and Chinese mass media reveals how the narrative of victimization is an important tool for gaining international support in the current dispute.
Ukraine and the Interwoven Interests of America, Russia, and the EU
Ukraine is crucial for the future global strategies of the US, Russia, and the EU. Conflicting approaches to the crisis should not mask the interwoven interests.
Masculine Rivalries and Security: The US and UK in Iraq and Afghanistan
The UK and US constructed their masculine identities in relation to each other in Iraq and Afghanistan. This rivalry has implications for achieving security.
ASEAN: Going It Alone? Not Quite
Despite decades of confidence-building, distrust among ASEAN member states has remained high, limiting the extent of intraregional cooperation.
New Media and Latin American Violent Movements
Social media have enabled Latin American violent movements to share their stories, whether this be the nobility of their causes or the extravagance of their lifestyles.
Contradictions Implicit in the Idea of Global Civil Society
Because the idea of Global Civil Society is in an embryonic stage, there are fundamental contradictions within its global, civil and societal dimensions.
‘Atheist Fundamentalists’? Characterising New Atheist Non-Belief
The new atheism offers a brand of anti-religious politics which self-consciously seeks to provoke strong reactions. But describing it as ‘fundamentalism’ is inaccurate.
