The need to resort to strategic symbols like Mahdi is to some degree the result of the Persian cultural trait of ta’arof which discourages direct confrontation and criticism. Westerners, bewildered by such peculiarities, often fall back on what they know best, Iran’s foreign affairs, while overlooking the domestic aspects that fuel Iranian behavior.
The Myth of the Blitz remains an important milestone in the critical analysis of the memory of the Second World War in Britain. Its nuanced treatment of various complex and inter-related topics, and its informative examination of the origins and uses of popular memory, set it apart from other more polemical texts and laid the foundations for future revisionism.
The dictators, the old, the ridiculous, the venial in Iran are still telling the free, the young, the educated, the expectant how to live their lives. But the democratic awakening that began in Iran and has since reverberated across the middle east is alive, and with its eyes open. That is what really scares the elite.
It is possible that at some point in the next 15-18 months Israel’s policy-makers and military officials will need to decide whether or not to attack Iran’s nuclear infrastructure. That would certainly be one of the most complicated decisions since the establishment of the State of Israel.
Warfare today is changing. The course of conflict in the 21st century, and the problems we in the West may continue to face in the coming decades are mutating, developing and adapting in ways that make their defeat – whilst not necessarily more difficult – an entirely different prospect to face.
There are lessons to be learnt for future Asian architects when studying some of the ways and means (if not the entire recipe) of the Helsinki process. The frequently heard argument that Asian states are supposedly too different for anything like ‘Helsinki’ to work simply won’t wash. Yes, there might well be a ‘right’ Asian security architecture; it’s our common task to find it because the alternative is worse.
While environmentalists are rightly very worried about the effects of mining and burning the world’s remaining coal reserves, many are now just as concerned in the post-Fukushima world about the safety of nuclear energy. Prior to this year, nuclear power was increasingly viewed as the most feasible near-term alternative to coal-fired electricity.
The final result of the growth of the PRC’s military capacity is, perhaps, that China’s nuclear perspective will be exported abroad. Countries in the region that are concerned for their security should realize this truth and take steps to avoid a nuclear escalation that would do little to deter the doctrinally-different military culture of the People’s Republic of China.
All Greeks have to understand, before it is too late, that from now on we have to co-exist and live together with immigrants, illegal or not (but mostly the former). Therefore, this new reality has raised important questions regarding acceptance or marginalization, legalization, multiculturalism, and national security, or even sovereignty.
America’s great power and wealth tempts some to advocate its intervention when civil wars in weakly or ungoverned lands threaten to become humanitarian disasters or when tyrants refuse to surrender their thrones. Our aid for victims should be readily offered in these cases, but very rarely should our troops. America must avoid becoming the global policeman, self-designated or not
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