Malaysia and Indonesia have worked to create institutions and mechanisms aimed at ensuring that foreign workers travel through safe, regular channels for migration.
We currently live not only in an epistemically colonized world but also in a colonially ‘regulated world’ in favour of powerful capitalists and besieged by contestations, resistance and struggles for change.
Several UN arrangements explicitly recognize environmental migration, but lack of binding force. Conversely, binding instruments are too weakly implemented.
Core countries, those receiving immigrants, tend to be the ones setting the rules not just when it comes to their own immigration laws, but also laws and policies affecting their neighbors.
Non-native accent discrimination is not usually considered discrimination by the US public, leading to large gaps in social research.
Confining migrant women’s social reproductive work to the private realm of domesticity prevents us from appreciating its political and public dimensions.
Migrants hold a capacity to enact sites and situations through their very presence and relationship to structured governance.
The infra-political and political resistances articulated by migrant women and caregiver grandmothers contribute to the reconfiguration of their identities.
China-BRI related topics have become some of the most debated academic issues. However, only a few essays and scholarly articles have focused on the BRI narrative in the Chinese media.
The Atlantic may no longer be a point of conflict, but its historical ideals are long-lasting and capable of forging the alliances required to prevent the next global conflict.
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