National narratives have been and continue to be used and manipulated by political elites in different ways and for different ends, but nationalism remains inherently linked to migration and the migration policy of nation-states. Migration is also part of nation-building, and the exclusion and inclusion of certain groups by the nation-state seems unavoidable and natural because of the manipulation of national narratives.
Independence from the Soviet Union has led to both similarities and differences in the reinvention of national identities in Belarus and Ukraine. Belarusian identity is still within its infancy due to the strong Russian influences and the active role of the Belarusian government to prevent the rise of civil society organizations. In contrast, Ukrainian identity has developed sufficiently enough to separate itself from Russia.
In the past 25 years 67 states have abolished capital punishment for all crimes, 5 have abolished it for ordinary crimes, and a further 35 states have become de facto abolitionists. This trend is curious because abolition has met with significant domestic resistance in a number of abolitionist states; in many the majority were against abolition. What explains the emergence of the abolitionist norm?
Historically, Australia’s social structure contributed to significant differences in opportunity and outcome between the genders, resulting in prejudice and discrimination against more women than men over time. Whilst there are far fewer examples of overt gender-based discrimination in Australia, the progress towards true substantive gender equality has clearly stalled.
A number of social, political, and economic barriers to regime change exist in Iran, and each has contributed to the perceived failures of the Green Movement since June 2009. This essay is a discussion of these barriers—impediments to the Green Movement’s success—and the opposition’s attempts to overcome them.
This essay argues that the AKP’s foreign policy is based upon pragmatism. This has resulted in the emergence of Turkey as an important global actor. Recent claims and traditional understandings of the Justice and Development Party’s foreign policy as Islamized are simplistic and derive from misleading theories and political propaganda.
The end of Apartheid created the need for a new identity in South Africa. The Post-Apartheid regime thus was always clamoring to bring South Africa back to Africa. Under this pursuit, Africanness became the defining feature of the new identity discourse in South Africa. Simultaneous to this, xenophobia against foreigner Africans emerged potently as a counter-discourse to Africanness.
Radical Islam has come to play a very significant position within the international realm. It has taken terrorism, which was always a weapon of the weak, though usually with little perceived effect, and created what can be seen as a quite considerable challenge to globalisation and the international community.
Migrants have come to fill an essential role in the global economy, yet at the same time states are problematizing immigration as a challenge to its security, sovereignty, economy, and social fabric. States with high levels of outward migration celebrate their emigrants as new heroes for the profits they send to their home state.
The question of the compatibility of Islam and democracy has persisted for generations. The recent events of the Middle East, facilitated by these technological advances, have only heightened the talk about the role of democracy in the region.
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