Differences in moral practices across cultures have led some to question whether there are universal moral principles or whether morality is dependent on a particular culture.
In our allegedly ‘post-race’ society, there is growing consensus that the political approach to achieving racial equality should be distinctively colour blind.
A consumer’s choice is not limited to quality alone. A consumer activist can strengthen his or her moral identity by buying fair trade goods.
Comprehensive reintegration processes are the most advantageous way to deal with former combatants to ensure lasting peace.
No culture or society can escape the 1989 revolutions; they marked a distinct caesura in International Relations. The states that emerged had to deal with unique circumstances, being geographically located in Europe but politically worlds apart.
The debate about cyber war suffers heavily from media hype. Cyber weapons are not weapons in the classical sense, serving protesters better than the army.
The impact of decolonisation was greatly mitigated by the spread of informal empire through Britain’s rather selective approach to granting independence. This was a last attempt to turn global politics to Britain’s advantage.
The shift in Turkish civil-military relations post 2002 is a consequence of an emerging reconfiguration of norms, interests, and identity in Turkish politics.
The Spanish-American War fails to support strict interpretation of democratic peace theory, and instead provides an instance in which two democracies went go to war because their people demanded it.
China has more than quadrupled its expenditure on naval spending as part of a policy of sharply increasing defence spending since the early 2000s.
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