The COVID-19 pandemic has subjected solidarist order to pluralist transformation by stripping international summits of their performative role in diplomacy.
Contributions of non-Western states challenge narratives about the natural expansion of international society or the construction of a solely Western global order.
Integrating the theoretical framework of the philosophy of “Ubuntu,” originating from South Africa, has the potential to be an instrumental force in IR.
The Assad regime’s securitisation and violent crackdowns led to “counter-sectarianisation” in the Sunni opposition, accelerating Syria’s descent into a civil war.
After the 2014 ISIS Sinjar massacre, there is an unlikely, but possible, strategy of reconciliation and reconstruction for the marginalized Yazidi people of Iraq.
Newly emergent political norms and identities played a key role in shaping the Belarusian protest movements that surrounded the country’s 2020 presidential election.
The response to the question of whether terrorism works depends how the term “terrorism” is defined and what it means for it to “work.”
Pakistan bases its irredentist claim toward Kashmir on a instrumentalisation of Islam and the primordial view that a common Muslim identity should lead to unification.
Settler-colonialism contains an essential and continuous ‘logic of elimination.’ Seen in Australia’s treatment of indigenous population, this oppression persists today.
The European Parliament’s role and powers have evolved throughout the years. However, it has not yet obtained the role and powers of a genuine co-legislator.
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