There are several actors within the Union that have a hand in processing policies and legislation, all of them demonstrating elements of leadership. However, there is no one individual or group whose powers extend above the rest to lead and have final say on both design and execution of a particular policy. The Union works in the form of both supranational institutions, and through liberal intergovernmentalism in the form of cooperation and teamwork from the member states
Wæver claims that security is indivisible, that security on the European level equates to security on the state level. Therefore the state-level definition of security must be similar, if not the same, as the European-level definition. This mitigates the validity of his concepts. Europe may not yet be a true, or complete, referent object because state interests have to be satisfied to keep Spaceship Europe in orbit
How the Uyghur population conceptualises its struggle is vital for the continued existence of the movement. Is the Uyghur movement a drive for human rights? A fight for increased autonomy? Or indeed a full blown separatist insurgency? On the other hand, how the PRC views the ‘Uyghur problem’ will have a direct bearing on the way it handles problems within Xinjiang in the future.
Counterinsurgency doctrine is arguably much less relevant than other means of conducting the war on terror. The military actions are the most publicised and easy to trace part of the war on terror, however, civilian organisations, internal and domestic politics and legislation can be more relevant and effective than the counterinsurgency doctrine that is being utilised in Iraq and Afghanistan today.
The categorisation of low and high politics was in fact a discourse in international affairs, one in which the US-Soviet rivalry was regarded as the most significant feature of the age, thereby rendering strategic considerations of geopolitics and military capability more pressing than economics. And yet, military statecraft during the Cold War could not have been sustained in the absence of economic instruments.
Situated at a crossroad between Russia and the European Union, Ukraine was never able to cohesively decide and act with a foreign policy that was not chaotic or unsynchronized. Applying neutrality in practice to the case of Ukraine implies a serious step in foreign policy, for the country itself as well as for the region. Passing and implementing the needed legislation would imply finally taking a decisive step towards a much needed coherent foreign policy.
Can Russia’s mistrust of NATO enlargement finally be left behind, as the former foes move towards a new strategic partnership? It is obvious that the introduction of a system including Russia as a strategic partner with weighted voting rights will lead to diplomatic horse trading and lobbying. But it is preferable that any “conflict” in this new relationship be conducted in the back corridors and board rooms of Brussels, rather than in Georgia, the road to Pristina or the skies over Sarajevo.
Certain dates in European history are taken to be the significant historical events which changed the course of the continent forever. 1648, and the Treaties of Westphalia; 1815, the Concert of Europe; 1945 the end of the Second World War and 1989, the fall of Communism – these are the events that are attributed to the makeup of modern Europe. But what of the years 1957, 1992, and 2009?
Uniting cosmopolitanism and nationalism helps to move beyond the otherwise Eurocentric and elitist nature of the cosmopolitan perspective. In addition, it might contribute to addressing one of the major challenges facing modern societies – the accommodation of ethnic and cultural diversity. Cosmopolitanism, both as a political and cultural principle, and an emerging reality, certainly deserves to be accepted and taken into account in the creation of new avenues of political action.
In Russia, depictions of Muslims tend to be generalised, and in extreme cases are depicted as violent extremists with desires to convert the world to fundamentalist Islam
Before you download your free e-book, please consider donating to support open access publishing.
E-IR is an independent non-profit publisher run by an all volunteer team. Your donations allow us to invest in new open access titles and pay our bandwidth bills to ensure we keep our existing titles free to view. Any amount, in any currency, is appreciated. Many thanks!
Donations are voluntary and not required to download the e-book - your link to download is below.
