In a world where the concepts of Globalisation and Regionalism both seem to gain more and more power, it was only a matter of time until the relationship between those two seemingly contradictory processes would become the issue of discussion. What Andrew Hurrell has called the “one world/many worlds relationship” has now become the subject of great academic interest and debate.
The relationship between West and Islam is more relevant than ever. The terrorist attacks in the US and Europe at the beginning of the new millennium, seemed to confirm the ideas expressed by Samuel Huntington and Francis Fukuyama. However, critical engagement with such issues requires a deeper understanding of West, Islam and Modernity, avoiding essentialist definitions of single sets of well-defined and separated ideas.
Examining public EU attitudes is so complex because of the diverse sources of the EU public opinion and the incomplete structure of the EU itself. There is no European polity, no holistic conception of what it means to be a European citizen and no European-level social culture.
The critiques of postcolonial feminists and critical feminisms have contributed epistemic, knowledge frameworks, and material insights into hegemonic power relations, and in particular global violence. Such theorizations have raised questions about the ‘geopolitical’ in order to transform IR’s contentious emphasis on geographical and territorial realms of power
Myanmar’s post-colonial era is characterised by the domination of the military as the key actor in the state’s politics over the 62-year period since British rule ended. Democratic elections have only once resulted in the installation of a civilian-led government in Myanmar. Indeed, the country offers a counter-argument to the conventional wisdom among political scientists that ‘military rule is the shortest form of authoritarian regime in the developing world’
Ethno-nationalism has become a potent force in international and domestic politics. Gradually, norms have developed favouring a right of self determination for national groups seeking self-government.
Does George W. Bush’s rhetorical framing of the “War on Terror” conform to standard discourse regarding the practice of dehumanizing one’s enemies in times of war?
This paper examines the conceptualization of women in contemporary counterterror conflicts. It analyzes in which ways constructed gender dichotomies as the beautiful soul and the just warrior are reinforced and manipulated by political elites focusing on the case of Afghanistan. The paper’s core is the (re)construction of women as victims by politicians, namely the Bush administration.
‘Globality’ can hardly be achieved if it does not embrace at least the majority of the Earth’s population. While global civil society may be a reality as an occurrence that has no precedent in history, this does not necessarily lead to the conclusion that global civil society is ‘global’ in the way it is envisioned by its most ardent supporters.
Regardless of whether increased EU influence comes purely from self-interest or is solely fixated on the goals of the Cotonou Agreement, it is clear that the EU has altered its strategy towards the Developing World.
Before you download your free e-book, please consider donating to support open access publishing.
E-IR is an independent non-profit publisher run by an all volunteer team. Your donations allow us to invest in new open access titles and pay our bandwidth bills to ensure we keep our existing titles free to view. Any amount, in any currency, is appreciated. Many thanks!
Donations are voluntary and not required to download the e-book - your link to download is below.
