The Iranian revolution of 1979 can be considered as Islamic, yet we must recognize the socioeconomic conditions and existing political movements which fostered change.
Orthodox Just War Theory only holds soldiers morally accountable for how they conduct warfare. By doing so, it denies the right to refuse participation in unjust wars.
The crime of ‘Ecocide’ is analysed within the context of the Vietnam War, suggesting that it should be added to the Rome Statute.
Mbembé’s “living dead” and Agamben’s “bare life” should be reconceptualized as performative acts in line with Butler’s theory, allowing for agency and acts of resistance.
Australia presents a unique set of challenges in the case of a settler state adopting transitional justice as a means of reconciliation with its Aboriginal population.
Colonialist metanarratives regarding postcolonial subjects are often instrumentalised by them to advance their own agenda.
The concept of the pluriverse is introduced to reconcile the theorisation of Soviet communism and its downfall with the situated experiences of Soviet citizens.
Constructivism better captures the agency states have via its understanding of state identity as a variable constructed in societies and through interstate interactions.
Cities are behaving as actors in contemporary international politics by mimicking diplomatic practices, organising transnational networks, and engaging with IOs.
The ontological and epistemological knowledge of indigenous communities should have an active, collaborative, and participatory role in climate change discourse.
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