The theory of presentism sheds light on the subject of collective memory and memory politics, especially in the case of Hungary’s Fidesz party.
Due to unchecked authoritarian practices, pre- and post-Soviet Russia has grossly mismanaged its nuclear facilities with disastrous consequences.
As shown by the Sino-Indian war, states can seriously misperceive each other’s true actions and intent.
Rather than ‘ancient hatreds,’ the primary causes of the Yugoslav Wars were competing groups’ need for societal security and the elite exploitation of structural anarchy.
As shown by an analysis of editorial cartoons, depictions of female political leaders are gendered based off their political credibility at the time.
To examine the voluntariness of voluntary repatriation for Rohingya refugees, a new definition of voluntariness based on acceptable alternatives and capabilities is used.
Contemporary religious terrorism is not a “new terrorism,” but instead displays similar features to previous forms of terrorism.
Human Rights Watch’s campaign ‘No Longer Alone’ demonstrates the inscription of Western universal concepts that are deployed and diffused in a homocolonialist manner.
Fear not only plays an assumptive role in the international system, but is a central notion and emotion in IR that can arise in any context to shape states’ behaviour.
Keynes’s emphasis on ideas and individuals is better-suited to explaining the United States’ 2003 invasion of Iraq than Marx’s focus on material structures.
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