Immanent critiques refocus the epistemological assumptions of orthodox IR theories, providing greater scope for critical theory to broaden analysis at the systemic level.
Sex work is not legitimate work or an expression of agency. It is a social issue which can be tackled through delegitimising consumers rather than alienating prostitutes.
The spread of capitalism in globalisation does not spread nor create peace, but rather, creates the conditions in which conflicts, exploitation and insecurities arise.
Hedley Bull’s critique and utilisation of Hobbes’ theory of international anarchy provides a coherent and realistic explanation of the international system.
In contrast to Neorealist framings, there are clear indications that intersubjective meanings and social identities shape the international system in multiple ways.
Lacking internal coherence, Mearsheimer’s theory ultimately fails to provide a logically consistent basis for the view that China’s rise will be unpeaceful.
The causes and effects of performative violence are linked, and include intimidation, social and material control, social cohesion and communication, and structural violence.
The idea of good motives presents the most interesting critique of liberal internationalism, and can offer a path that appeases both realism and internationalism.
R2P, although a symbolic moral step for human rights, is not a sufficiently effective positive step, and is too militaristic in its approach.
Whilst the deployment of female engagement teams in Afghanistan may have signaled a symbolic change in how COIN is practiced, their existence plays only a supporting role.
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