Both ‘neo’ theoretical approaches have their differences but they share similar worldviews. They also share a comparable epistemology and ontology, focus on similar questions, and have similar assumptions about world politics.
The concept of hegemony was revolutionised by Gramsci. He effectively transfigured hegemony from a one-dimensional feature into a more complex subject.
Some classical realist and constructivist principles allow us to make sense of the Iraq war, but a neorealist fixation on the distribution of material capabilities does not.
Democratic peace theory is far from being a clear-cut scientific model, however, when we ask, ‘Is peace between democracies more likely than peace between differing political leaderships?’ the answer must be a conditional yes.
The relationship between the US and China can be seen as one of opportunity and a cause for concern. Flashpoints like Taiwan, energy acquisition and military capabilities could lead to conflict if left unresolved.
Differences in moral practices across cultures have led some to question whether there are universal moral principles or whether morality is dependent on a particular culture.
Smaller nations have played a secondary, or non-existent role to major powers. Yet, they are well placed to play instrumental roles in implementing the R2P.
Constructivism offers a more detailed and accurate account of war than realism due to its focus on social factors and the importance of ideas.
Whilst many of the monarchies in the region seem unwilling to cede power entirely to more democratic institutions, there has been a push for constitutional monarchies.
Trust is a valuable, though elusive, concept in International Politics. It is vital, not only to establish fruitful cooperation, but also because it enables actors to minimize the main feature of this realm: uncertainty.
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