Marxism has been at the forefront of political thought ever since Karl Marx and Friedrich Engels published The Communist Manifesto in 1848. Although principles of Marxism can still be seen in Western left-wing politics today, the theory of Marxism as set out by Karl Marx is dead.
The comparative use of both Afghanistan and South Africa allows the identification and assessment of the common themes relevant to the perennial nature of inequality and the difficulties of political transformation in alleviating it.
Following 9/11 and more recently the Arab Spring, the relationship between Islam and politics has faced renewed attention. In contemporary Islamic states, religion theoretically guides the exercise of political power but in practice it is used and employed as a tool of realpolitik.
A trinity of difficulties will lead to a systemic economic breakdown of the Chinese economy. This will constitute a violation of the social contract. A delegitimization of the Chinese Communist Party will occur, unleashing the potential for socio-political instability. The likelihood of social and political turmoil following an economic crisis is extremely high, and the possibility of regime change is also correspondingly great.
On the basis of Euro-American Feminist and popular discourse on Muslim women in the west, Islamic Feminism seems to be somewhat of an oxymoron. Likewise for many Muslims the label Feminism is often construed as a Western project, carrying with it historical and ideological baggage.
Security is constructed through processes of social interaction, but cannot be defined as existing only within the speech act. Hence, the definition of security in terms of a discourse-action sequence is problematic, inasmuch as it fails to recognise the complexity of the construction of security in global politics.
The fight for women’s suffrage in Switzerland dates back to the 19th century. Yet, it may seem surprising to learn that women, in one of the oldest modern democracies in Europe, lacked the right to express their voice on national matters well past the middle of the 20th century.
There are 170 recognized ethnic groups in the Russian Federation and recent years have seen a number of conflicts between the Federation and regionally-based secessionist groups. One possible mechanism for preventing or resolving these conflicts is consociational democracy but it may not be sufficient to restore confidence in the Russian state among ethnic minorities and it may entrench ethnic divisions.
The strength and spread of cultural interactions between different governments and different people’s will reduce the likelihood of war between nations. As globalization takes its seat as the world’s ruling party, the international system will become a single yet vibrant meeting place.
A global civil society is not a plan in itself, nor is it a new or futuristic idea. Yet, is part of a greater restructuring of the international system and of our world order. Consequently, as philosophers before our times rightfully attested, the global civil society was founded not merely to preserve the lives of its members; but so that they might live well.
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