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The experience of Bangladesh’s Birangona women show the influence of gendered narratives of war, culture and nationalism in conflict.
President Trump has inherited a limited range and scope of choices in confronting Iran. Right or wrong, he has no option in dealing with Iran but to deal with Iran.
Scholars of the ‘English School’, such as Hedley Bull, argue that states exist not in an anarchic system guided purely by power-politics, but rather in an ‘international society’ formed as a result of certain global norms; namely shared interests, values, rules and institutions. For the majority of English School thinkers, some form of common culture is a necessary prerequisite for these elements, and is therefore crucial for the creation and cohesion of international societies. Wight argued that a ‘states-system will not come into being without a degree of cultural unity among its members’ (1977: 33), and Bull pronounced that ‘the prospects for international society are bound up with the prospects of the cosmopolitan culture’ (1984b: 304).
Levels of Analysis are the building blocks that are faced by all students and academics when they seek to build an analysis.
Stavrianakis and Selby’s collection successfully incorporates many diverse perspectives on militarism which affirm their claim that a return of militarism to central IR debates is indeed needed.
MC Interventions do not promote women’s empowerment. Women in the developing world do not only experience a cash flow problem, but are caught in complex systems of subordination and inequality.
In the struggle for public justice, international human rights provide not just legal resources as based on positive law, but also political means anchored in public legitimacy. Additionally, human rights function not merely to protect people with regard to the freedoms and entitlements they have already acquired, but in their emancipatory struggles for socio-political transformation as well.
Aspects that mirror the ‘real world’ in the television series ‘Spooks’ blur the line between fantasy and reality while they allow the public to become aware of British intelligence operations.
The study of these rules is what Habermas calls universal pragmatics. If individuals want to come to an understanding, they must let go of conflictual and instrumental methods of action.
Whether the US can contain China’s rise will determine not only the fate of Taiwan and the regional security of East Asia but also the new global order.
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