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To question decolonisation is to perpetuate the Hegelian notion of Africa’s historical immobility, and this can only be shed by the complete overthrow of the settler.
While the UK and the US South seek to improve understandings of one another’s society and politics, historical attempts have proved fruitless.
Egypt’s political future hangs precariously in the balance. Shrouded in obscurity and uncertainty, the transitional path to a democratic, civilian state is difficult and vastly complicated.
Does lying in international politics occur? How often? Who benefits? What are the consequences? There are many questions to be considered in Mearsheimer’s Why Leaders Lie and it provides a starting point for further research and discussion.
The paper will proceed in four parts. First it, will briefly explore the general situation of Mexico’s Indigenous peoples. This will be followed by a discussion of the effects of NAFTA on the agricultural sector, paying close attention to the case of corn as it relates to the plight of Indigenous peoples. Third, it will explore the connections between the degradation of the agricultural sector, migration and Indigenous communities. Finally, it will conclude with a brief examination of the major resistance movement that opposes NAFTA in the name of Mexico’s Indigenous peoples, the Zapatista National Liberation Army (EZLN) of Chiapas, and look at the human rights abuses that have occurred in connection with this uprising.
While Africa after de-colonialization has experienced many internal conflicts, there has been a puzzling lack of interstate wars. Why is this so? Given the historically rootless borders, lack of vital resources like water, and prevalence of dictatorships, one could have predicted that several African interstate wars would have taken place.
There are generational differences between first generation and subsequent generations of British Mulims in regards to the interplay between culture and religion.
In multicultural Malaysia, the Malays are politically dominant, the Chinese have economic influence and the Indians have neither. The marginalisation of Indians in Malaysia extends to every aspect of daily life.
Despite the many stellar chapters in Bliddal, Sylvest and Weston’s volume, it is the exclusions that ultimately reflect the lack of diversity of the IR ‘classics’ field.
The goals of Pan-Africanism are in direct opposition to the global socio-political system, where structural conditions of rule currently facilitate exploitation.
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