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India was partitioned at Independence on 15th August 1947 into two distinct nations: a newly-established and principally Muslim state of Pakistan, and a Hindu dominated India. The fact that such a division occurred on religious lines means that partition was the logical and inevitable outcome of the irreconcilable opposition between Hindus and Muslims.
Can societies absorb refugees and still maintain their security? An examination of Israeli state practices toward African asylum-seekers can help answer this question.
Pamment offers a meticulous reassessment of public diplomacy, but he falls short in critically interrogating the broader structural issues that have shaped new public diplomacy.
Studying technocratic internationalism puts the intellectual legacies of present-day international organisations into needed perspective—with exciting results.
As Obama departs office, his ability to deliver change and attitude to foreign policies is retrospectively assessed.
Within the discourse on development, there has been a fundamental intransigence of neo-liberal principles and attitudes to development. At the heart of this discourse, is a fundamental judgement about the ‘truth’ of human nature. Humans are innately stable, pre-determined entities that generally behave as autonomous, egoistic, utility maximisers. Thus with this ontological question answered the building of structures, be they financial or ones of governance, should be based upon allowing the subject to flourish within this system. At the heart of this is the emphasis of ‘le Politique’, the smooth economic running of things, over ‘la Politique’, the more philosophical debate about how we consider the ontological make-up of people, and if we can even do this.
Evoking international law to legitimate their claims of sovereignty, China and Japan view the Senaku/Diaoyu Islands as having strategic importance in security, economics, and politics.
Some states fail to recognize, respond to, and counteract rising states that pose a danger. What accounts for this underbalancing? This is the question Schweller attempts to answer.
Independence from the Soviet Union has led to both similarities and differences in the reinvention of national identities in Belarus and Ukraine. Belarusian identity is still within its infancy due to the strong Russian influences and the active role of the Belarusian government to prevent the rise of civil society organizations. In contrast, Ukrainian identity has developed sufficiently enough to separate itself from Russia.
Ömer Çaha’s in-depth study presents historical coverage of civil society in Turkey and identifies the various feminist movements that play a central role in the civil sphere.
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