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Due to unique geo-political circumstances surrounding its emergence, the Taliban’s brand of Islam is unique, combining conservative aspects of the Deobandi and Wahhabi schools.
Despite the weaknesses of the programme, it has contributed to urban poverty reduction in some of the most well-known informal areas in Egypt, achieving many tangible results.
The ASEAN narrative is a tale of strategic adaptation in a world influenced by both status quo and revisionist great powers.
In Bosnia, as in the case of Northern Ireland, civil society efforts to build peace may encapsulate the concept of civil peace spaces.
Security ought to be conceptualized as a strategic practice comprising both (1) the practices used to securitize an issue and (2) the practices used to address it.
The debate between “rationalists” and “reflectivists” has emerged as a central axis of contention in International Relations (IR) theory. Rationalists treat sovereign states as rational, self-regarding units, leading both Neorealists and Neoliberal Institutionalists to conclude that anarchic conditions create a “self-help” international system. Reflectivists, a broad church that includes postmodernists, critical theorists, and other anti-positivists, see no automatic link between anarchy and self-help.
Through a local symbol of resistance, Taiwanese people can feel capable of ‘resisting’ Chinese domination: a parallel with Nazha’s resistance to his father’s authority.
This essay will critically analyse the notion that there is a fundamental difference between the tasks of ‘explaining’ (comprehending ‘causes’) and ‘understanding’ (comprehending ‘reasons’). First, the essay will examine the emergence of the sharp division, which has come to be accepted as existent between ‘explaining’ (which is advocated by positivists) and ‘understanding’ (which is advocated by post-positivists). Second, one important consequence of the division will be demonstrated by showing how the intellectual battles between positivists and post-positivists, as well as the occasional attempts at reconciliation between them, have been instrumental in positivism’s dominance. Finally, the work of Milja Kurki will be drawn upon to argue that the concept of causation should be broadened, thereby exposing the interrelated nature of ‘explaining’ and ‘understanding’ without reducing one to the other. This will allow for positivism’s dominance to be effectively challenged.
Security cooperation programmes have provided a pathway to continued intervention, the ‘remoteness’ of which applies only to the intervening actor, not local communities.
Calder offers a fresh take on Eurasian integration, widening the scope of inquiry into the realms of comparative politics and international political economy.
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