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Only a renewed commitment to liberal peace can prevent authoritarian states from enforcing a new paradigm of illiberal peace.
Domestically, revolutions cause massive upheavals of the political structures within a state, which affect its relations with neighboring states. On an international level, revolutionaries may actively export their ideology abroad by means of propaganda, by supporting revolutionary movements, or by directly deploying military forces to confront neighboring states. Revolutions threaten the prevailing international order because neighboring states perceive revolutions as a threat to their state’s sovereignty, which may prompt non-revolutionary states to intervene.
Theorizing about international regimes from multiple angles has provided enduring and fruitful insights into world politics and the origins and effects of international cooperation.
Nye offers an intriguing analysis of the changing nature of power and how new geopolitical and economic trends will alter world politics in the coming years.
The context of the COVID-19 pandemic and conceptualizations of post-positivist theory clearly show that colonial logic is still endemic in the 2020s.
The limits of the international – of our political imagination – constitute a problem in that we have great difficulty in answering the question: what does it mean to go beyond the state system of Westphalia?
This essay will argue that the existence of a number of ‘Europeanizations’ is imperative in understanding specific instances of change and integration between EU and member states that differs ‘from policy sector to policy sector’. Furthermore, the sum of these theories amounts to a detailed understanding of how the different causes of Europeanization merge and result in a more unified European Union.
Since the creation of the United Nations in 1945, over 100 major conflicts around the world have left some 20 million dead’[1]. In An Agenda for Peace, Secretary-General Boutros-Ghali set out visions for preventive diplomacy and strategies to strengthen the United Nations’ (UN) capacity to maintain the peace. The collapse of Cold War bipolarity has seen a surge in demand for UN involvement. The UN has cast its net wide, beyond narrow conceptions of collective security, into human rights, environmental politics and human security. The response from the Security Council, General Assembly and member states to An Agenda for Peace was cautiously optimistic; the rhetoric, asserts Chesterman, ‘was euphoric, utopian, and short’.
Looking to Iraq as an example, Afghanistan should be wary of formalizing consociational arrangements as the Taliban reintegrate into Afghan society.
While Marx shares many methodological beliefs with positivism, there are also important conflicts. To label Marx a positivist would therefore ignore or undermine aspects crucial to his thought.
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