A new type of locally-connected globalisation is necessary to tackle the world’s many problems.
This book ably serves as a point of entry into the demanding yet necessary subject of race and racism which is so often neglected within International Relations research.
One of the last major books about war in international relations is paradoxically a book forecasting the end of the object it analyses. Retreat from Doomsday: the Obsolescence of Major War by John Mueller was released in 1989 and has become a classic reading making the author one of the most influential authors on the topic of war.
Transnational organized criminal groups were ever since a darling of the sensation seeking media. But since the attacks of 9/11, criminal networks were moved even further into the spotlight, as the sources of income for the historically most deadly and horrific generation of global terrorism.
Terrorism did not begin in 2001, nor is it confined to extremists in the Middle East. Often, those who wish to point out the difficulty in defining terrorism like to refer to an old, now-famous quotation: “One person’s terrorist is another person’s freedom fighter.” Within the complex international system, the line drawn between the two can regularly become blurred or difficult to see: nonetheless, this line still exists.
ISIS has revealed that a productive stability probably needs more than the brokering of existing national interests by outside powers and local elites.
NGOs have often been lauded for their efforts in international development. It was long assumed that aid money given to an NGO would be more efficient, more accountable democratically to local civil organizations, and more likely to reach the intended people and not a foreign bank account. As many states democratized, the NGOs assisting them became increasingly dependent on funding from neoliberal donors. Critics, such as Zaidi, Petras, and Kamat, have begun to argue that the NGOs themselves have become unaccountable and undemocratic. They propose bringing the state back into the development process. Yet would this solution be truly effective in light of the massive debts, dependence, and global structural imbalances faced by many developing states?
The second Umayyad Caliphate faced many struggles during its time in the Iberian Peninsula, from internal power conflicts among Muslim factions to the external pressures from the Christian north. ‘Abd al-Rahman III upheld the faith of Islam at a time when all seemed hopeless and was able to restore the Umayyad emirate to its previous stature as the Umayyad Caliphate, and himself to God’s representative on earth.
The experiences of ASEAN-EU integration have clarified some hard truths. Both organisations should take each other more seriously and recognise the differences and similarities between their respective regions and organisational structures.
Through its constructed reductionist violent identitarian Othering of queerness, fikh and wider Islamic knowledge become rigidly ossified.
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