Within the study of world politics, one of the ways in which theorists have transcended state-centric analysis has been to couch it in terms of the ‘politics of Governance’ and the ‘politics of Resistance’. The logic of politics within this context is the competition and conflict between these two ‘blocs’. However, the case of the International Labour Organisation (ILO) challenges this dichotomy.
The question of what nationalism is, is as essential as what it is not. Nationalism is a multisided phenomenon, not an ideology which is always dangerously exclusionary.
Shifts in opinion from favoring the fixed regime to favoring the floating regime illustrated that something fundamental changed in the 1960s and early 1970s. The fundamental change was that the international post-war economic system was on the verge of collapse.
India and Pakistan have come no closer to resolving their disagreements than what was attempted in 1949 because they are firmly grounded in a solution that is zero-sum, state centric and plagued by internal domestic political pressure.
Crime in the 21st century poses a major asymmetric threat to Canadian society, demanding enforcement that is flexible, responsive, and grounded in defensible strategic goals. This will require solutions beyond standard bureaucratic shifts, necessitating a broad change in organizational mindsets, shifting the emphasis of enforcement from a “statistics-based policing” model to a more strategic, long-term approach.
Loader and Walker reveal a very interesting dynamic, in which they put citizens in a position to somehow educate the state, to secure themselves and avoid the state developing as a threat to them. However, I would say that they do not develop this notion far enough, and are subsequently unable to overcome the concept of the state as the main actor of security.
The Soviet intervention in Afghanistan was a costly and, ultimately, pointless war. However, exactly why the Red Army wound up in direct military conflict, embroiled in a bitter and complicated civil war—some 3,000 kilometres away from Moscow—is a point of historiographical uncertainty. Little known and appreciated for its significance, the Soviet-Afghan War was one of the turning points of the late Cold War.
The theory of hegemonic stability does not explain the failure of the interwar and the success of the post-1945 international economic orders. Domestic influences upon international monetary cooperation in major states were a crucial determining factor in the global economic stability or lack thereof in the interwar and post-WWII periods.
To consider the CCP’s treatment of its ethnic minorities, one must recognise that the relationships between those in central authority and those isolated in the peripheries are constantly in flux, with each side’s actions incessantly influencing and constraining the others’ future moves. This paper considers arguments that posit successes and mistakes in the CCP’s treatment towards its ethnic minorities.
The religious story of Latin America under Hispanic rule has long been one of Catholic religious hegemony and dominance. This essay explores the role of the progressive Catholic Church with the end of authoritarian rule in Latin America. It assesses the role that the rise of Pentecostalism played in this decline.
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