A theocratic, as opposed to theo-political, life can be found embodied in contemporary forms of everyday resistance to both neoliberal and populist biopolitics.
Sabrina Villenave details the history of policing through colonial mindsets in Brazil, but could do with more philosophical exploration of perceptions of the dead body.
It seems exaggerated, if not theoretically blind, to claim that emergency measures adopted in the face of the COVID-19 outbreak are ‘irrational and entirely unfounded’.
Anthropocene ethics evolve in a contestation between withdrawal and affirmation, and both of these logics develop in antagonisms that they cannot overcome.
If last century was more about freeing the carbon than it was about freeing humanity from its chains, this century could be able to understand our posthuman condition.
This book vividly shows how ‘things’ become agents within a New Materialism frame, making it a fine contribution of to the development of International Relations theory.
Opposite conceptualizations of resilience as proper to new emerging ontological relations; biopolitics reminds us that resilience is enmeshed with power and control.
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