We should analyse the ways in which elite cosmopolitanism came to propagate a closed reading of the world so that we can imagine cosmopolitanism anew.
This fascinating book is a major contribution to understanding the politics of humanitarianism and citizens’ agency in the current international neo-liberal global order.
Kwame Anthony Appiah talks about cosmopolitanism, identity, moral progress, Afrocentrism, what Black History Month means to him and gives some advice for young scholars.
Molloy argues that Kant’s writings on international politics must be understood in relation to Kant’s broader philosophy which is something that devotees have neglected.
Placing Smuts and Nehru within the broader liberal paradigm, we come to a picture that is both global and local, contextual and textual, historical and contemporary.
Ida Danewid discusses internationalism and the politics of solidarity, the ‘Black Mediterranean’, the Grenfell Tower fire, and diversifying and decolonising the academy.
Professor Archibugi answers questions on the divide between domestic politics and foreign policy, the concept of cosmopolitan democracy, and the limits of sovereignty.
Lebanese hospitality has implications for thinking about humanitarianism, the relation between communities and the state, and communities and the international
Republican cosmopolitanism is only part of cosmopolitanism—the most reactionary part. The true agents and movers of cosmopolitan history and politics have always been, and continue to be, migrants.
Without systematic empirical research informing normative cosmopolitan argument, the normative cosmopolitan case in world politics will not be as persuasive as it could be.
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