if Ghana does well in the 2022 World Cup the public is likely to temporarily shift its attention from the government’s inefficiency in handling domestic affairs.
The virus is hitting African states head-on, but disproportionately, providing lessons for other states about pandemic response – both positive and negative.
Examining our attachments to ethical consumption practices such as volunteer tourism, Vrasti’s book sheds light on its links to capitalism and neoliberal subjectivity.
This tome convincingly shows how we must see violent extremism as a political and social phenomenon whose religious and regional variations are easily misunderstood.
In 1993 Ghana initiated the partial liberalisation of its most significant economic export, cocoa beans. Having resisted World Bank pressure to liberalise fully, the Cocoa Marketing Board retained its monopoly on exports through the Cocoa Marketing Company. It thus sustained its farm-to-port quality control system of every sack and its authority to determine the terms of trade
‘We believe in sharing, and we want what our God has put in us to be seen’. The entire group nods in agreement with the words of William Mensah, founder of the Pace Setters youth group. Arriving late he is the last member to take a seat in the dimly lit schoolroom that is the group’s regular Sunday afternoon meeting place. His audience comprises around twenty inhabitants, all in their early twenties, of Sukura, an impoverished suburb of the Ghanaian capital Accra. Set up last year to combat a perceived growth of social problems in the area, the group has already become renowned locally for its zeal and effectiveness.
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