Clenched fists against postmodernism, poststructuralism and postcolonialism speaks more to the impossibility of remaking Africa than otherwise.
Gandhi’s influence on modern India and the wider world presents itself as a peculiar political experiment that promises to add to contemporary discourse on Global IR.
The disruptions caused by technology will be particularly damaging for societal justice, where all countries already face challenges.
If last century was more about freeing the carbon than it was about freeing humanity from its chains, this century could be able to understand our posthuman condition.
The notion of the posthuman considered in biological or functional terms is of course interesting and important, but it is the human subject that matters to politics.
The Anthropocene compels us to acknowledge how security interacts with diverse lifeworlds that exist around humans, acting in ways both pacific and threatening.
A challenge in modern thinking about technology is the gap between the technologies we produce and our imagination regarding the uses to which this technology is put.
Analysing posthuman-ness calls into question whether posthuman IR is posthuman as none of IR’s posthumanesque disquisitions develop an ontology of the international.
Posthuman security discourse places both of its key terms ‘posthumanism’ and ‘security’ in constant question and refuses closure into any particular vision of either.
A discussion of the posthuman and its relationship to the study of International Relations cannot be narrowly defined, nor can one voice provide conclusive definitions.
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