The micro-state problem emerged in the late 1960s as many newly independent; decolonised micro-states applied to join the UN in order to confirm their sovereign status.
Melnyk’s deep knowledge of the issue traces the aspirations of the Holy See at the United Nations to its theological roots, which want the Holy See to be a voice for the defense of human dignity.
The Catholic Church sees itself as a universal association of believers in a Christian God, serves to enlarge normative space in IR, and deploys Faith and Hope as values for global society.
The Catholic Church has a unique status in international law and relations. Through the international person of the Holy See, the Church exercises sovereignty in international relations.
The Holy See, lacking a territorial agenda, plays a unique role around the world today, and its diplomacy remains as relevant to humanity in the 21st century as it has been in the past.
After Pope John XXIII died, Paul VI used three encyclical letters to defeat the conciliarism of Vatican II, and advance papal absolutism in areas like indulgences, celibacy, and birth control.
Pope Francis resembles Pope John XXIII more than any other pope of the past 50 years, and signs are positive he will be a shining example for interreligious dialogue and social justice.
In his actions on the world stage the conservatism of Pope Francis will overshadow his radicalism, but he has shown a radical side by taking the name of St. Francis of Assisi.
Catholicism is comprised of two churches—a church of doctrines and a church of devotion—and Benedict XVI’s resignation may prove to be the most significant event in the struggle between the two.
The election of Pope Francis is obviously significant for millions of Roman Catholics all over the world, but its importance for international relations is not immediately apparent.
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