The international system, comprised as it is of a society of sovereign states, necessarily stands as a barrier to universal morality. The ideal of cosmopolitanism, envisioning humanity as a singular and unified moral community, is impossible in a world where the primary political unit is the state.
This essay will argue that foreign policy is “primarily generated from within”. The influence of the domestic forms the basis of foreign strategy, overshadowing but not discounting remaining elements. The correlation between both policy areas is one of great strength.
The EU is generally not regarded as a ‘global power’: its internal division over the US-led intervenion in Iraq and its lack of a coherence towards the wars in the Balkans are cited as prominent examples of its weak standing in global politics. It is only in recent years that an increasing number of academics have emphasized the unique tools it holds to influence international relations.
Whilst the European media is full of stories about the new President of the European Council and the High Representative of the EU for Foreign Affairs, the third development of an EU Ministry of Foreign Affairs appears to have fallen off the radar, despite fierce turf wars erupting across Brussels as to its proper role.
This essay suggests that ‘Europe’ cannot be primarily identified in terms of shared histories, cultures, or even geographies. Consequently, attempts to define the EU supranational paradigm as a teleological institution have failed, no European grand narrative of ‘unity in history’ (or culture, or religion) exists, nor can it exist.
The kind of conventional military brinkmanship going on at the common NATO-Russia border is not good news. A phenomenon not seen since the frostiest Cold War periods. If the last East-West confrontation offers a cautionary tale, it is that the situation urgently needs to be de-escalated, before worst-case scenarios become self-fulfilling prophecies.
Examining public EU attitudes is so complex because of the diverse sources of the EU public opinion and the incomplete structure of the EU itself. There is no European polity, no holistic conception of what it means to be a European citizen and no European-level social culture.
The African, Caribbean, and Pacific states-European Union Partnership Agreement, known as the Cotonou Agreement, is a partnership in name, but arguably not in nature.
If Britain were to break free of Europe it would flounder as the rest of the world passes by, carrying Britain in its current, with Britain having no control over its heading. This would mean that the citizens of Britain, rather than being active entities whose actions and ideas are amplified by the EU, would be reactive to forces outside of their control in a small and powerless, but foolishly proud, nation state.
The responsibility of the EU Presidency is first and foremost to play the role of a chairperson, and to listen to the views of different member states. The question is whether member states, during their Presidencies, give priority to their own national interests or to the EU as a supranational institution.
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