The kind of conventional military brinkmanship going on at the common NATO-Russia border is not good news. A phenomenon not seen since the frostiest Cold War periods. If the last East-West confrontation offers a cautionary tale, it is that the situation urgently needs to be de-escalated, before worst-case scenarios become self-fulfilling prophecies.
Households are an enduring feature of human history. They are the building blocks of social formations in every era and at all scales: from small communities to the global economy. Feminists have produced an extensive body of research on households. But like domestic labor within households, this work rarely appears in mainstream accounts of economics, politics, or international relations (IR).
Religious dynamics (e.g. actors, worldviews, and cultures) infused numerous conflagrations in the 1990s including Bosnia, Rwanda, Afghanistan, and Sudan. Without giving credence to the notion that religion is the “problem” causing all today’s conflicts, how best can we understand the role that religious dynamics play in contemporary war and peace?
Science should ideally provide the basis of non-ideological environments for the participation and free exchange of ideas. However, science has been, and will continue to be, used for political gain with the express aim of furthering a particular ideology and proving its superiority. Despite the negatives, science diplomacy has been effective for many years and led to coalition building and conflict resolution.
Diplomacy can help make the world a better place, but it has failed to adapt to the imperatives of world order management in the 21st century. It has been sidelined, under-resourced and marginalized by governments almost everywhere. If this is to change, grand strategy will have to be reconsidered.
Hannah Arendt’s name has emerged at the forefront of contemporary writing on the possibility of cosmopolitan political forms. The central political issue, for Arendt, was one of appropriate foundation, that is, ‘the setting of a new beginning’ and of ‘lawgiving’. One could read Arendt’s entire theory of politics as an effort to work out the possibility of non-violent, non-imperial, non-ideological political founding.
The global revelations about the inadequate response by the Catholic hierarchy to sexual abuse of children by clergy is a wake-up call for everyone. When the largest church in the world harbors child predators as the hierarchy has, it is a strong signal that children are at risk in all circumstances. They are.
Formerly, the European Court of Human Rights was seldom concerned with religion. The Court polices the European Convention on Human Rights in the countries of the Council of Europe and Article 9 of the ECHR protects freedom of religion, but religious matters had rarely disturbed the Court. However, over the last twenty years, this has changed dramatically. Cases concerning religion, argued under Article 9 and other Convention rights, are now commonplace.
More and more frequently, accusations emerge from industrialized and developing countries, pointing towards China (the PLA, “Beijing”, the “government”, or its hackers), accusing it of being the source of major cyber attacks. What are the main characteristics of the Chinese approach to Information and Cyber Warfare?
Religion is a significant voice in international relations and its increased prominence is due in no small measure, for western audiences at least, to the influence of the Christian Right in US domestic politics and international affairs. The resounding Democratic election victories in 2008 might suggest that the movement has reached its nadir and is no longer worthy of consideration, but thie movement is highly resilient.
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