The reconciliation of war-torn, divided societies is a long and difficult process. It is incorrect to expect individuals to be healed within one, two or three years after the conflict as for some this might take a lifetime. The most important factor to bear in mind is the distinct differences between healing processes that take place at the societal level and those that concern individuals.
This paper critically analyses how the Hermes 450 and UCAVs as objects project political power in territorial conflicts and disputes.
In looking at the cases of Angola, Indonesia and Zaire it can be clearly demonstrated that though minerals are of significance they are only so because of political decisions. The discussion begins with an evaluation of the ‘resource curse’ argument looking closely at its empirical grounding and two main explanatory models: rent seeking and the rentier state. The robustness of this analysis is then questioned and the relationship of mineral resources and politics to the root of violent conflict is assessed through the use of detailed case studies.
In the McCarthy era of the 1950s, anti-Communism created an atmosphere of fear which allowed political actors to accrue greater powers over the American population. This unusual situation was permitted as the public were manipulated by people with political interests into believing the USA had entered into a state of emergency in order to safeguard national security.
By cooperating, Ethiopia, Egypt and Sudan can secure a solution that benefits all parties and prevents future conflict.
The securitisation of sexual violence in conflict reproduces a gendered and colonial conception of war that has concrete consequences on how the matter is addressed.
The unstable phase somewhere between autocracy and well-established democracy presents the most challenges to peace at home and abroad. Limited definitions of the transition process and its endpoint are counterproductive for democratizing countries, as is bestowing the label of ‘democracy’ when it is inaccurate, and relying solely on elections. We cannot hope for the democratic peace thesis to be realized until countries move out of the transition phase and become truly established democracies
The behaviour of any particular Islamist movement is rarely static, as movements and parties tend to moderate their ideologies under both inclusive and exclusive regimes.
This essay argues that neo-colonialist discourses were present within the U.S. at the time of the Afghanistan War and served to demonise and essentialise Islamic culture in general, whilst removing from debate the historical political landscape of Afghanistan. Such historical accounts are essential to understand the roots of women’s insecurity in the nation, which persist to this day.
International migration could reduce overall economic inequalities between countries, but when considering changes within countries the results do not seem to be wholly positive.
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