The American public is tired of war. Soon there will be no US forces in Iraq and the scheduled drawdown of troops in Afghanistan is being accelerated. In both cases American field commanders objected to the withdrawals, hoping to preserve tenuously held gains in those conflicts by retaining on site American combat capabilities.
In the McCarthy era of the 1950s, anti-Communism created an atmosphere of fear which allowed political actors to accrue greater powers over the American population. This unusual situation was permitted as the public were manipulated by people with political interests into believing the USA had entered into a state of emergency in order to safeguard national security.
The US experience in Venezuela helped nuance its wider policy towards Latin America by challenging the reliance on free market economics. While the Eisenhower administration chose to re-emphasise democratic values in order to combat rising Communist radicalism, practical support for democracy proved to be limited.
The current focus by scholars and policymakers on the role of religion in international relations is a welcome development. It’s transnational power can serve as a force for both good or ill by challenging the exclusive authority of states over their citizens, and debates over religious issues cannot be understood without taking religious beliefs into account.
Marxism has been at the forefront of political thought ever since Karl Marx and Friedrich Engels published The Communist Manifesto in 1848. Although principles of Marxism can still be seen in Western left-wing politics today, the theory of Marxism as set out by Karl Marx is dead.
Following 9/11 and more recently the Arab Spring, the relationship between Islam and politics has faced renewed attention. In contemporary Islamic states, religion theoretically guides the exercise of political power but in practice it is used and employed as a tool of realpolitik.
The death of Qaddafi is, naturally, a very public symbol that his reign of oppression is over and will not return, but this is not the end of the story for Libyans, the UN or NATO. The campaign to maintain peace between the various factions could prove to be more difficult than the defeat of Qaddafi’s forces.
On the basis of Euro-American Feminist and popular discourse on Muslim women in the west, Islamic Feminism seems to be somewhat of an oxymoron. Likewise for many Muslims the label Feminism is often construed as a Western project, carrying with it historical and ideological baggage.
Traditional approaches to international relation, such as liberalism, realism, and realpolitik, have failed in Somalia. As policymakers determine what to do about Somalia, they should consider employing faith-based diplomacy jointly with traditional military operations and Track I diplomatic efforts.
Recent years have seen the intensification of political tensions between various states in the Pacific and East Asia. The rise of China as a military and economic power has necessarily triggered concern in the region, causing nations to reexamine their air-power procurement and development plans.
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