IR theories, as with any other theoretical approaches, developed at certain times and for certain reasons. The western biases of IR scholarship and a lack of concern for history and the consequent focus on presentism are profoundly affecting the credibility of the discipline. Postcolonial theory can be a powerful means for IR to become less parochial.
The ‘British approach’ for conducting counterinsurgency (COIN) operations can act as guidance for how to achieve the best results. This approach has been honed through Britain’s unique experience of empire policing and conduct in several small wars spanning over 150 years. However, it is now coming under criticism for its apparent lack of utility in the post-Cold War world.
Institutionalism rejects the realist assumption that international politics is a struggle for power in which military security issues are top priority and argues that instead, force is an ineffective instrument of policy. In order to understand the impact of internationalism on IR theory and its criticisms we must first look at its definition and how it differs from realist perspectives.
Any research on the Greek Civil War should have three levels of analysis: the international, the regional, and the national. These three terms could respectively be translated into the fragile relationship and power balancing among the Allies; the spread of communist regimes in the Balkans; and the internal struggle for the modernization of the political system, the constitutional issue, and the conduct of free elections.
One of the most striking continuities in the history of human societies is the tendency to educe women to their biological and societal roles. Endowed with the arguably greater responsibilities of pregnancy, women have often been made out to be ‘life givers’, ‘nurturers’ and ‘homemakers’, and little else.
Islamic thought defies straight forward typological organisation. Nevertheless, efforts to do so have become an important part of Islamic studies and serve as a key point of reference for any student wishing to understand how writers organise the faith, culture and identity of Islam.
Despite the wide-ranging and largely valid critiques, Clash of Civilizations continues to affect the thinking of scholars and policymakers alike as the “triumph” of capitalism in the post-Cold War era and a movement towards liberal democracy on a global scale make cultural differences such as language, history, religion, and customs more important as a way to distinguish between different groups
As relations between the West and the Islamic world have significantly deteriorated in recent years and the situation in the Middle East appears more and more threatening to the EU, Turkey’s potential role as a soft power for the EU becomes increasingly clear as a bridge between East and West.
Anarchy is a central concept in international relations theory. Both realism and constructivism, whilst divergent in nature, accept that the structure of the international system is anarchical. However, there is debate as to whether or not the effects of anarchy, such as self-help, can be overcome without fundamentally changing the structure of international politics.
In post-conflict environments, the peace achieved is often unstable, facing a wide range of risks which can force a return to violence. The immediate post-conflict stage can be a negative peace, in which whilst overt physical violence may have ended, other political, social, economic and cultural factors that adversely affect human opportunities and quality of life may persist.
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