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As the study of globalisation evolves, gender perspectives act as a reminder that economic developments are not distinct from real people who make real choices.
This essay is a critical reading of Negri and Hardt’s ‘Empire’, focusing on how the ontological shifts in the production and socio-political disciplinarity function not as an immanent contradiction of globalised capital, but instead form a reified, zero-weight mode of infinite subsumption.
Realism’s central theme of ‘the balance of power’ has been undermined in the post-Cold War, and more importantly, in the post 9/11 eras. However, Realism remains a realistic theoretical analysis of the contemporary international system. States will continue to bolster their power in terms of military capabilities to secure the survival of the state. Realism allows theorists to anticipate the incidence of war and foreign policy embraced by state actors pursuing relative power advantages.
Whilst Walt’s concept of security may be limited in scope, he nevertheless offers valuable and sobering guidance to security studies.
It is now possible for infectious diseases to spread around the globe in a matter of days. The threat of infectious disease brings with it a number of traditional, hard security issues that other health issues do not. However, it is becoming increasingly apparent that IR scholars will need to expand their examination of the ways in which the World Health Organization functions beyond the realm of infectious disease
Beliefs do matter in foreign policy as decision-making rarely conforms to demanding rational choice models. The power of ideas in international relations highlights particular human weaknesses, which might help understand a number of seemingly inexplicable decisions. Beliefs, however, are only one part of a wider framework.
Self-defined as neutral and objective, Rational Choice Theory nonetheless gives misleading accounts of individuals’ rationality by denying the historical aspect of individuals within social structures.
Framing migration as a security issue enacts a conception of political community based on fear, in which belonging is determined beyond democratic political contestation.
Salafism’s ability to transcend local traditions, spaces and other forms of religious authority created an imagined community, de-linked from any state or territory.
The context of the COVID-19 pandemic and conceptualizations of post-positivist theory clearly show that colonial logic is still endemic in the 2020s.
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