The R2P is heralded by many as making political power more responsible and accountable, both to the domestic citizenry and ‘international community’. It has sought to democratise humanitarian intervention in a way which reconceptualises sovereignty as responsibility and looks to protect the ‘victim other’ from imminent mass death at the hands of irresponsible state power.
Structure is an anomaly in the field of IR largely because of the nature of its constituent components. Practices of social production and reproduction are not difficult to locate if you relay the relevant evidence, contrary to this idea. The concept continues to be open to wide interpretation, as shown by the respective approaches of Alexander Wendt and Kenneth Waltz.
Throughout the history of Western political philosophy and politics, thinking about peace has been an important and constant effort. The spectrum of questions raised encompasses enquiries such as how to accomplish peace, how to justify the breaking of peace, and how to define peace; and relates to problems such as the relation between war and peace, just war, ius in bellum and ius at bellum.
Jason Stearns’ recently released book ‘Dancing in the Glory of Monsters: The Collapse of the Congo and the Great War of Africa’ brings an analytical lens to a conflict that until now has largely been discussed in sentimental terms, if at all. Stearns delivers a fresh perspective on the conflict and an understanding of not just its symptoms, but also its roots.
The ever growing problems and the struggle to fight terrorism comes from many factors; the lack of understanding radical Islam as opposed to moderate Islam, the alienation of the vast Muslim populations, continued unpopular foreign policies and the War on Terror with its death and destruction imposed in many Islamic states.
Official Development Assistance (ODA) is viewed as an important tool in the fight against terrorism, yet this approach is fundamentally flawed and has resulted in the adoption of policies which have done little to combat radicalisation, but have severely hampered the provision of aid to those who need it.
Ireland’s perceived neutrality is a myth not sufficiently examined by theorists, politicians or the public, an illusion that has become a widely accepted ‘reality’. Study of Ireland’s foreign policy from the 1930s through to the 1970s shows two key strands guiding decision-making, blending ideology with diplomatic pragmatism.
This essay is concerned with the motivations that drive states to intervene, and argues that their actions are never wholly disinterested. The scope of this essay will be limited to interventions which third-parties have justified on humanitarian grounds, looking in particular at the case of the NATO intervention in Kosovo in 1999.
Does Somaliland exhibit modern state qualities? Are we witnessing the development of a ‘beacon of light’ in an otherwise war-torn area of Africa? Or is this an overly positive analysis, resulting in an idealistic, rather than realistic, approach to the problematic of statehood in the region?
In the wake of 9/11, private actors have played an increasingly crucial role at both sides of the conflict. Not only is the war on terror a response to the unprecedented threat posed by non-state actors such as terrorist networks; it is also a conflict characterized by a growing role of commercial actors supporting bureaucracies and military organizations.
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