International interventions appear to be legitimised on moral, ethical and humanitarian grounds, but often they are abused as a weapon of realpolitik whilst facing calls of imperialism.
The case of the Cambodian Genocide suggests that ideology does not only motivate but potentially supplements rational motives in operationalizing wide-scale violence.
Contrary to the standard narratives promoted in the West, the coming to power of an Islamist party in Tunisia has not been detrimental to women’s rights.
The restraints supposedly placed on social democracy by globalisation are misconceived and damaging. It has a future in the international economy, but the terms of the debate must be reconsidered.
Feminism is a relatively new force in politics. It addresses the underlying assumptions that make politics a male-dominated discipline and seeks to improve the position of women within it. In recent decades feminism has been present throughout the world in varying forms and has begun to make an impact in many regions.
Traditionally, the promotion of Human Rights and the concept of state sovereignty have been fundamentally opposed. The institutionalisation of Human Rights in the international system is a relatively new concept. It wasn’t until after the Second World War that the challenge of Human Rights upon state sovereignty emerged.
There is an urge now, on a social as well as political level, to settle the Darfur question lest it eventually goes down the same route as the South. But the question here is whether Darfur can actually be compared at all with the South; is separation even an option for ending the conflict?
A state engages in humanitarian actions not just to show the world that it is compassionate and civil, but rather that it accepts its moral obligation to do so. During times of crises, a state puts its ontological security aside and acts on the needs of the disaster area. This is prevalent in the state’s speech, where it decrees that all of its measures will be acted upon quickly and for the benefit of it citizens. The humanitarian act is not a result of a past shameful action, but rather a pure and compassionate act in which the state undertakes morally
Violent hegemonic masculinity harms women and girls, men and boys, as well as transgender and gender queer groups. Feminist theories need to become more inclusive.
Thucydides’ and Mearsheimer’s views on political Realism resemble a mirror’s reflection; Displaying the same, yet a closer look reveals their inverse nature. In the course of the following essay, the modern, theoretical image of John Mearsheimer’s Aggressive Realism and its ancient reflection as found in Thucydides’ History of the Peloponnesian War will be extracted, compared and contrasted
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