Feminism is a relatively new force in politics. It addresses the underlying assumptions that make politics a male-dominated discipline and seeks to improve the position of women within it. In recent decades feminism has been present throughout the world in varying forms and has begun to make an impact in many regions.
Gender is one of the most crucial aspects of individual identity and it is closely linked to ideas of war. Elshtain’s ‘Just Warriors’ and ‘Beautiful Souls’, her portrayal of the ideal gender types for western society, make clear the war roles that each of us is encouraged to aspire to in peace-time society. Patriarchy refers broadly to rule by men and can be seen almost universally. In this essay I will examine the patriarchy of the international system and the international relations theory that serves to reinforce and recreate the male-dominated nature of this system.
For Bourdieu, ‘The only way to bring about organisational change that does not entail merely replacing one modality of domination with another is to address specifically and to undo the mechanisms of dehistoricisation and universalisation – “always and everywhere has it been this way” – whereby arbitrary workings of power are enabled to continue.’ (Emirbayer and Johnson, forthcoming; 47-8)
Indochina was a central battleground of the Cold War for more than two decades in which poorly-armed Vietnamese guerrillas fought successfully against the USA. Some saw it as an ideological struggle between capitalism and communism, and others, as a misinformed US attack on anti-colonial nationalism. The reasons for American involvement are unclear and have led to fierce debate among academics.
For those that lived through the Cold War, nuclear weapons are synonymous with the superpower rivalry of the USA and USSR. Although never used, they were central to the conflict. Now, in the post-Cold War environment, this rivalry has been removed and the question of the utility of nuclear weapons is being reviewed.
The idea of poverty as a security issue has been fairly commonplace since the end of the Cold War. In 1993, the United Nations sought to redefine security with individuals as the referent object; a framework in which poverty is one of the principal security threats as it significantly reduces quality and quantity of life. At the same time, poverty was gaining importance in the security agendas of states. This is based on the idea that poverty is a threat to the rich as well as the poor and that an unequal world is an unstable one; a view that has become very powerful in the years since September, 2001. This essay will address the implications of this second type of securitisation – world poverty as a threat to the west.
The wars in the former Yugoslavia have come to symbolise the brutality and irrationality of ethnic conflicts. This perception has been shaped by the manner in which events in the region have been interpreted, itself influenced by the propaganda efforts of the warring parties and the ideology, or context, of the person interpreting. This study addresses the issue of representation of the war in Croatia by examining attitudes towards the conflict in the British press. This is done through an analysis of ‘frames’ – the central narratives or storylines which organise texts.
India is often seen as a post-colonial success story. It is the world’s largest democracy with a thriving civil society and a culture of pluralism and tolerance. Despite its huge size and multi-ethnic character, conflict has been rare and multiple groups coexist peacefully. The major exception to this is the religious conflict between Hindus and Muslims which has spilled over into violence numerous times in the years since independence. Recently there has been a rise in communal rioting linked to the ascendancy of Hindu right wing politics will I will address specifically in this essay.
The idea of an ‘African Renaissance’ has been very popular in recent years because it is seen as a break from the problems and negativity of the past. The New Partnership for Africa’s Development (NEPAD) is promoted by its creators as part of this ideal; an African solution to the numerous problems facing the continent. Since its launch in 2001, NEPAD has been heavily criticised on many grounds. A major theme is the absense of women and women’s issues from the project.
Within the discourse on development, there has been a fundamental intransigence of neo-liberal principles and attitudes to development. At the heart of this discourse, is a fundamental judgement about the ‘truth’ of human nature. Humans are innately stable, pre-determined entities that generally behave as autonomous, egoistic, utility maximisers. Thus with this ontological question answered the building of structures, be they financial or ones of governance, should be based upon allowing the subject to flourish within this system. At the heart of this is the emphasis of ‘le Politique’, the smooth economic running of things, over ‘la Politique’, the more philosophical debate about how we consider the ontological make-up of people, and if we can even do this.
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