The responsibilities and powers enshrined in Chapter VII of the United Nations Charter are central to the Security Council’s ability to uphold international stability and peace by averting or ending conflicts. So why has the Security Council failed to address a range of major conflicts that have occurred over the past 64 years, although it has successfully dealt with others?
In order to decipher whether or not the effects of war are gendered it is of foremost importance to consider what is meant by the term ‘gender’. Therefore, primarily, I will briefly define this term followed by a consideration of what one means by ‘war’. Here I discuss feminist theories regarding war with particular reference to the work of Kelly. Furthermore, I will then move on to look at the effects of war with an analysis of the effects during war, the effects during the peace-making process and, finally, the post-war impacts. Each of the aforementioned will be discussed in turn, drawing on specific examples to highlight my arguments further. Ultimately, I conclude with the argument that the effects of war are often gendered, especially when one considers war from a feminist perspective.
It is clear then that the Non Proliferation Treaty has enjoyed some success in curbing nuclear proliferation; most states have signed and abide by the rules of the NPT. The example of the A.Q Khan network as a non-state actor taking an active role in proliferation is a classic example of how the NPT is not effective at dealing with the problems the post cold war world faces.
This essay outlines some of the major constructivist promises and attempts to deduce their direct implications for North-South relations. It concludes that expansion of security communities represents the foundation of the constructivist promise in this area of study.
There are many labels attached to theories within International Relations, the English school being no exception; commonly referred to as Rationalist, Grotian or after any of its key supporters (Bull, Wight, Vincent &c.). The multitude of names alludes to the nature of the theory, for there are multiple interpretations of […]
This essay presents some of the major criticisms of global civil society, namely its conceptual vagueness and incoherence; its rhetorical function as a legitimation device that arguably undermines the transnational demos; and finally its maintenance and reproduction of the neoliberal order.
Ever since the beginning of International Politics as a social science, there has been a perpetual discourse between “realists” and “liberals” about the nature of interstate relations. The two sides cannot agree on whether there is a possibility of progress in the relations between states. In the present essay, the liberal internationalists’ belief that international progress is indeed possible will be critically approached. It will be argued that “liberals” understand progress as a process of spreading a Western model of democracy.
Muslims are facing discrimination on the sole basis of their faith. Whilst racial, cultural, political, social and economic factors undoubtedly play a role, it is undeniable that religion is equal a factor. Islamophobia as a term then has its problems and therefore requires modification, it is, however, well intentioned and describes a very real phenomenon.
Feminist theories highlight how traditional concepts of power concentrate on masculine notions of power as domination and disregard power emerging from the margins of society.
Weak states may be unable to protect their citizens from violence, provide basic infrastructure, create accountable institutions, or set the conditions for sustainable growth.
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