One of the hotly debated topics in leftist circles is religion itself. While most leftists, especially since the birth of Marxism, have criticized religion with the desire of its downfall, there have been attempts by some to unite them, as in liberation theology, Christian communists and Islamic socialists.
The Libyan Crisis is in some respects a turning point in the ‘history’ of the responsibility to protect doctrine (RtoP). The case suggests that the international community is beginning to mobilize against rulers who conquer or purchase statehood to gain impunity.
The relations within and between the British and Irish islands are now routinely described as never having been better; a description regarded as a cliché. A cliché? Good. It was not so long ago that such a belief would have been dismissed as an attempt at humour.
Although all wars may represent a failure of diplomacy, war is often the last resort of diplomacy. This paradox results from two competing ideas of what the supreme objective of diplomacy should be: peace at any cost, or peace by any means. This is the paradox of Libya. The international military intervention resulted from a mixture of an arguably successful strategy of coercive diplomacy at the UN, and a failure of third-party mediations.
The key element in shaping the Libyan intervention’s impact will be whether the operation can overcome the recurrent problems humanitarian interventions have been facing in the past two decades. The West’s reluctance toward renewed humanitarian interventions will only be revised if the operation attains its mission objective without becoming entangled in a protracted internal conflict.
From the social uprising that toppled Zine El Abidine Ben Ali’s regime in Tunisia on January 11, 2011, to the recent social unrest in Libya to oust the 40 year old reign of Muammar Gadhafi, many political scientists have been left puzzled as to reasons behind the North African revolutionary movement and where it could spread in the coming weeks.
It was widely regarded as a rare bright spot in New Labour’s pretentions to an ‘ethical foreign policy’. While domestic reform got bogged down in complexity, and foreign policy in recrimination, British policy in Africa stood for something pure – the ‘one noble cause’ as Blair himself put it. But what is the real legacy of New Labour’s pursuit of the ‘good state’ in Africa?
I started writing this blog in an angry retort to the bombastic voice of Peter King but what I have ended up with is more confusion than insight. The Chair of the Homeland Security Committee, Peter King has previously made a number of comments towards Islam and Muslims that have […]
It can’t be that everyone once considered political theory relevant and now finds it irrelevant, based on mysterious facts about today’s world. Practical men and women have always favoured action over thought. Long ago, Aristotle said that political activists find philosophers contemptible. So these questions are hardly innocent: they put political theory on the defensive. How should political theorists respond?
The Chinese government has developed the world’s most extensive technical, organizational, and cultural systems for monitoring and filtering the Internet and other forms of communications such as SMS and voice calls. Many Middle Eastern and African countries have bought telecommunications equipment from China, and have tried to emulate its monitoring and filtering regime.
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