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In his seminal article The Tragedy of the Commons, Garret Hardin described a dilemma whereby individuals, acting independently and in rational pursuit of their own self-interest, will ultimately destroy shared, limited resources, even when it is accepted that this is not in anyone’s long-term interests. Today, climate campaigners see this unfolding before their eyes. But what does it mean for the study of advocacy politics?
The May/June 2010 Utne Reader has a brief piece on science versus religion that reframes classic tensions in terms of climate change. By the way, I’m sorry for disappearing for so long. I originally agreed to blog through the Copenhagen meeting, but I later decided to post regularly through this year. I’ll aspire to do better.
The first phase of outer space development has already taken place, involving satellite telecommunications industries, television, cell phones, the Internet and a multitude of goods and services linked to these space technologies. The vast majority of people around the world still think of outer space as an elite field for government astronauts and scientists. So, why not expose more people to outer space development?
In 1993 Ghana initiated the partial liberalisation of its most significant economic export, cocoa beans. Having resisted World Bank pressure to liberalise fully, the Cocoa Marketing Board retained its monopoly on exports through the Cocoa Marketing Company. It thus sustained its farm-to-port quality control system of every sack and its authority to determine the terms of trade
During the apparent peak of the so-called Global Financial Crisis in 2009, a flurry of descriptions of the crisis as a ‘mancession’ emerged. To ignore or trivialise gender in the global economy is to fail to appreciate the power of a basic and fundamental system of identification through which we understand the world; a system that organises how we respond to our environments, our abilities to survive, our goals in life, and how we approach our relationships.
As the drift of this (admittedly) curmudgeonly blog suggests, I’m keen to invest in a T-shirt which is carrying a somewhat different slogan, “FICK FUFA”!
Sociologists present Europe as “an exceptional case” to the extent that religious beliefs and practices have declined there more than in any other part of the world. It does not mean that religion is disappearing. On the contrary, it is becoming more visible in the political and public arenas, in new, individualised and pluralised forms that are less linked to traditional churches.
China’s mild response to the March 2010 sinking of South Korean navy warship Cheonan has frustrated many people. It has not joined the United States, Japan, and South Korea in openly condemning Pyongyang and threatening punitive measures. What explains China’s fence-sitting on this issue? What is China interest on the Korean peninsula?
A university can sometimes make very questionable choices. If its raison d’être is to provide high quality education, then surely having first-rate teachers is a precondition for the execution of its function. Universities need to keep in mind that they are schools first and research institutions second. This hunger for prestige through research output puts at risk not only the careers of passionate and inspirational teachers, but also the education of students.s
The state of Arizona recently enacted a statute which allowes police officers to inquire about the immigration status of individuals they stop for other infractions of the law such as speeding or failure to yield for a pedestrian.
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