A lack of cooperation between agencies, ignorance in dealing with the methods of fund-gathering and fund-moving measures, and the implementation of contradictory policies have resulted in a system in which the West cannot find a comprehensive strategy to curb the financing of Islamic terrorism.
Both the Anglo-Boer War and the Russo-Japanese War offer evidence of fundamental shifts in the nature of warfare. The Boer War demonstrated a shift between the previous post-Napoleonic traditions to a brand new paradigm. Both conflicts show evidence of many fundamental shifts in warfare as the world entered the Twentieth Century.
Resources are strategically invaluable economic and political tools. It is the unquestionable human thirst for black gold, and other vital resources such as water and minerals, where global capitalism, post-colonial kleptocracy and the disenfranchised insurgent will meet in an unpredictable and volatile new paradigm.
Recent years have seen the intensification of political tensions between various states in the Pacific and East Asia. The rise of China as a military and economic power has necessarily triggered concern in the region, causing nations to reexamine their air-power procurement and development plans.
Traditional approaches to international relation, such as liberalism, realism, and realpolitik, have failed in Somalia. As policymakers determine what to do about Somalia, they should consider employing faith-based diplomacy jointly with traditional military operations and Track I diplomatic efforts.
On the basis of Euro-American Feminist and popular discourse on Muslim women in the west, Islamic Feminism seems to be somewhat of an oxymoron. Likewise for many Muslims the label Feminism is often construed as a Western project, carrying with it historical and ideological baggage.
The death of Qaddafi is, naturally, a very public symbol that his reign of oppression is over and will not return, but this is not the end of the story for Libyans, the UN or NATO. The campaign to maintain peace between the various factions could prove to be more difficult than the defeat of Qaddafi’s forces.
Following 9/11 and more recently the Arab Spring, the relationship between Islam and politics has faced renewed attention. In contemporary Islamic states, religion theoretically guides the exercise of political power but in practice it is used and employed as a tool of realpolitik.
Marxism has been at the forefront of political thought ever since Karl Marx and Friedrich Engels published The Communist Manifesto in 1848. Although principles of Marxism can still be seen in Western left-wing politics today, the theory of Marxism as set out by Karl Marx is dead.
The current focus by scholars and policymakers on the role of religion in international relations is a welcome development. It’s transnational power can serve as a force for both good or ill by challenging the exclusive authority of states over their citizens, and debates over religious issues cannot be understood without taking religious beliefs into account.
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