The religious story of Latin America under Hispanic rule has long been one of Catholic religious hegemony and dominance. This essay explores the role of the progressive Catholic Church with the end of authoritarian rule in Latin America. It assesses the role that the rise of Pentecostalism played in this decline.
This work will point out that although maybe not wholly applicable, the truism that ‘one person’s terrorist is another person’s freedom fighter’ is useful in some respect, as it draws attention to important issues that have to be considered when attempting to define the concept of terrorism.
Each time genocide occurs, the world cries out ‘never again’. So why does no one stop these atrocities once they begin? Why are they simply ignored until they “resolve” themselves? This essay will be seeking to answer why the humanitarian intervention failed to prevent the genocide in Rwanda. It will focus on three main possible reasons why the intervention failed.
The ‘postpositivist’ challenge to the ‘empiricist-positivist’ orthodoxy is often considered to be international theory’s ‘Third Great Debate’. This essay investigates whether a new consensus might provide an unproblematic ‘resolution’ to the debate, or if it might (re)create practices which do violence to those silenced.
There is a tendency to equate the metaphor of travel and mobility with emancipation and the ability to move freely between cultures or continents. This work examines the implications of gender segregation in Ultra Orthodox communities of Jerusalem, by looking more closely at women’s experiences of the journeys made (both actual and allegorical) between the public and private spheres.
Chinese nuclear policy serves their grand strategy aimed at maintaining a calm international strategic environment. China’s nuclear policy is inherently defensive and, excluding proliferation concerns, practically benign. However, one should remember that this does not mean it isn’t based on self-interest.
Fifteen years after its first official promulgation, the human security paradigm requires analysis and evaluation, particularly in respect to its implications for the politics of international food aid.
Neopatrimonialism is the foundation stone for the system which drives African politics. Because it is social accepted, neopatrimonial politics have managed to permeate all political levels, affecting the distribution of resources and distorting development plans and diverting aid funds to ensure the survival of the system.
The following paper will firstly introduce the arguments for the Positivist approach to research, which focuses on quantitative methods, and for the Interpretist approach, which focuses on qualitative methods. The second part will apply these approaches to the issue of torture and in doing so will identify and discuss the limitations of applying only one theory or approach to research.
The first goal of financial regulation is to identify areas of systemic risk within the global financial system so policies can be targeted to mitigate the spread of financial crises while creating minimal impediments to market efficiency.
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