In mid 2008, the Sri Lankan government began a military offensive against LTTE rebels. Civilians trapped by the fighting face a double peril: if they flee, they risk being killed by the LTTE; if they stay, they must face the government’s bombardment. All this has prompted some humanitarian advocates to invoke the ‘Responsibility to Protect’ (RtoP) principle. Are they right to do so?
The Sri Lankan government’s victory at the Western Provincial Council election held on April 25, 2009 can only have added to its confidence that it is proceeding on the popular path with regard to the war in the north. At these elections the ruling alliance secured 65 percent of the popular vote, which is a huge margin of victory. But what of the international response?
Proponents of “responsibility to protect” or “R2P” have been linking their concept in recent weeks to the waning civil war in Sri Lanka. Are they right to do so? Talk of R2P may well distract from what should be a clear and unified demand to both sides: Cease fire.
The international system, comprised as it is of a society of sovereign states, necessarily stands as a barrier to universal morality. The ideal of cosmopolitanism, envisioning humanity as a singular and unified moral community, is impossible in a world where the primary political unit is the state.
Concerns that the pursuit of a low carbon global economy may lead to further deprivation in the developing world rest on a false assumption. ‘Low carbon life styles’ are already lived by the poor in the ‘South’. It is rich countries, accounting for most of the pollution, which face an unprecedented challenge in adapting their ways of life to allow human societies to survive on the planet.
I recently wrote a book about the thought of Michel Foucault. It was published last year under the title The Political Philosophy of Michel Foucault. The book begins with a justification of the use of the term ‘political philosophy’ in relation to Foucault. The reason for caution about this term is precisely the reason why I think it is justified to use it in the title of the book.
Discussions on the role of the state have always involved a search for appropriate metaphors. “The taming of the Leviathan,” “the state in retreat,” and even worse, the “slim state” – between fitness and anorexia – are but a handful of examples. The most popular metaphor at present seems to be “the return of the lost Leviathan.” But this metaphor is misleading. The state is not returning from foreign exile.
Liberal fire-brand William Gladstone launched his election campaign to become British Prime Minister in 1880 during what was being described by contemporaries as the ‘Great Depression’. The ‘People’s William’ was elected primarily on the back of his promise to reverse the Conservative Party’s jingoistic, imperialist foreign policy under Benjamin Disraeli’s tenure.
This paper agrees with the opinion that trade is an essential tool, which helps developing economies industrialise. However by using case studies, empirical data and analysing the adopted polices of the successful developing economies, this paper will support the argument that the most successful developing economies, developed under a more protectionist environment. Having completed this evaluation, the paper will then look at the policy implications of the conclusions made.
This brief study aims to examine the emergence of Iranian nationalism and its implications of national independence in 1950s. Dr. Mosaddegh and his nationalist party Jebhe Milli Iran (Iranian National Front) will be the focus of this inquiry, which begins with a brief historical background to the origins of the party and the political climate of the time.
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