The critiques of postcolonial feminists and critical feminisms have contributed epistemic, knowledge frameworks, and material insights into hegemonic power relations, and in particular global violence. Such theorizations have raised questions about the ‘geopolitical’ in order to transform IR’s contentious emphasis on geographical and territorial realms of power
The case of continental Europe is special in several ways and contains several intriguing paradoxes. It is a continent that has produced some of the most prominent contemporary social theorists – e.g. Jürgen Habermas, Pierre Bourdieu and Niklas Luhmann – but the insights of their social theory has not really been ‘translated’ into IR theory in any comprehensive or structured fashion.
This election is not principally a social mobilisation, but rather, a media event. Today, we see a plethora of contentless neoliberal television polls determining who will succeed and fail in the characterological eyes of the audience of reality TV and talent-show audience. Is the UK general election much more than these televotes? There seems to be a lack of enthusiasm in the public mood for any candidate.
Is the “West” more diverse than the “rest”? In particular, are the traditionally Western Christian countries in Europe, and the United States, more religiously diverse than the rest of the world? When we compare the U.S. to countries that are somewhat comparable to it in terms of their population, the results are interesting. I suggest that the European and American scholars and publicists should at the very least refrain from calling their countries “religiously diverse,” when in fact they really are not.
It would be hard to imagine a more complex array of development challenges than those facing Cambodia. During the brutal civil war and genocide of the 1970s, the lives and institutions of Cambodia were shattered and perhaps two million people died at the hands of the murderous Khmer Rouge regime.
The prospects for democracy, socio-economic development and conflict resolution will be suffering if the West continues to rely on punitive measures. Despite all frivolous claims, the diplomatic route has not been exhausted. Indeed, we are far from it. Since the core problem remains the “security dilemma” in the region, it would be wise for the West to call upon Israel to join the Nuclear Non-Proliferation Treaty
The candidacy of Iran for the UN Human Rights Council is comparable to electing apartheid South Africa to the United Nations Committee on the Elimination of Racial Discrimination or to awarding the US for humane treatment of detainee’s right after the world was shocked with pictures revealing sexual torture and humiliation of naked prisoners.
Since the second half of the 20th century, Islam has been reasserted as a socio-political force across the Muslim world. The past few decades have seen Islamist parties win elections in a number of Muslim countries, including Algeria, Palestine, and Turkey, and form the strongest opposition to Western-aligned ruling regimes in a host of others.
Religion is a significant voice in international relations and its increased prominence is due in no small measure, for western audiences at least, to the influence of the Christian Right in US domestic politics and international affairs. The resounding Democratic election victories in 2008 might suggest that the movement has reached its nadir and is no longer worthy of consideration, but thie movement is highly resilient.
More and more frequently, accusations emerge from industrialized and developing countries, pointing towards China (the PLA, “Beijing”, the “government”, or its hackers), accusing it of being the source of major cyber attacks. What are the main characteristics of the Chinese approach to Information and Cyber Warfare?
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