Does Somaliland exhibit modern state qualities? Are we witnessing the development of a ‘beacon of light’ in an otherwise war-torn area of Africa? Or is this an overly positive analysis, resulting in an idealistic, rather than realistic, approach to the problematic of statehood in the region?
Access to information is a vital building block for lasting peace, yet media interventions are not a ‘quick fix’. While they may not be able to solve conflicts, there is certainly an important role for them in spurring debate, reconciling communities and changing behaviour towards peacebuilding.
The primary method of globally managing environmental issues is through the use of carbon trading. This has resulted from the hegemonic success of the ecological modernisation discourse – a discourse immortalised in the Brundtland report in 1987.
NGOs have been voicing concerns that the military have intruded into their domain by conducting short term aid work and long term ‘hearts and minds’ projects that have blurred the lines between aid workers and military troops. This has had worrying consequences for humanitarianism.
Forced migration and refugee flows from Burma to Bangladesh are becoming increasingly difficult for the international community and the region to deal with. Failure at state, regional and international level to deal with the problems facing the Rohingya refugees reflects a wider need to re-evaluate international protection regimes when it comes to dealing with forced migration and minority groups in Southeast Asia.
Institutionalism rejects the realist assumption that international politics is a struggle for power in which military security issues are top priority and argues that instead, force is an ineffective instrument of policy. In order to understand the impact of internationalism on IR theory and its criticisms we must first look at its definition and how it differs from realist perspectives.
Any research on the Greek Civil War should have three levels of analysis: the international, the regional, and the national. These three terms could respectively be translated into the fragile relationship and power balancing among the Allies; the spread of communist regimes in the Balkans; and the internal struggle for the modernization of the political system, the constitutional issue, and the conduct of free elections.
Although they face extreme difficulties, international sanctions in foreign policies can still be ethical. This essay begins by stressing the two dimensional problem of ethics and gives the reasons why the existence of international ethics is still possible. The essay will then analyze the difficulties sanctions face, and under which conditions ethical international sanctions can be realized.
The notion of popular sovereignty stands in contrast with Iran’s religious lineage. This dichotomy makes it difficult for the state to materialize its diplomatic goals, which only isolates it from the international system, fueling the need to expand its nuclear program in an effort to ensure national security. It is virtually impossible for Iran to forge successful international relations when it suffers from the national clashing principles of Islamic rule and popular sovereignty.
The democratic peace theory supports, obscures and excuses the coercion and violence of a liberal expansion policy through its reliance on narrow definitions. The use and construction of the democratic peace theory has mainly been about preserving the peace and dominance of western powers under the guise of spreading liberty and equality.
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