Ever since the so called ‘interparadigm debate’ in the 1970s and 1980s, the discipline of International Relations is perceived to be characterised by a series of paradigms. Even though a range of post-positivist theories have sprung up in recent years, leading some scholars to proclaim the post-positivist era, positivism is likely to remain the dominant paradigm in the discipline.
The reconciliation of war-torn, divided societies is a long and difficult process. It is incorrect to expect individuals to be healed within one, two or three years after the conflict as for some this might take a lifetime. The most important factor to bear in mind is the distinct differences between healing processes that take place at the societal level and those that concern individuals.
Although they face extreme difficulties, international sanctions in foreign policies can still be ethical. This essay begins by stressing the two dimensional problem of ethics and gives the reasons why the existence of international ethics is still possible. The essay will then analyze the difficulties sanctions face, and under which conditions ethical international sanctions can be realized.
War has not changed inherently; it remains political in nature, and its desired outcomes remain political in nature, as it always has. The emergence of non-state conflict has added a new dimension to war. The use of many aggressive alternative methods, albeit in conjunction with traditional methods, has served to enhance the view that warfare has taken on asymmetrical characteristics.
In post-conflict environments, the peace achieved is often unstable, facing a wide range of risks which can force a return to violence. The immediate post-conflict stage can be a negative peace, in which whilst overt physical violence may have ended, other political, social, economic and cultural factors that adversely affect human opportunities and quality of life may persist.
Anarchy is a central concept in international relations theory. Both realism and constructivism, whilst divergent in nature, accept that the structure of the international system is anarchical. However, there is debate as to whether or not the effects of anarchy, such as self-help, can be overcome without fundamentally changing the structure of international politics.
As relations between the West and the Islamic world have significantly deteriorated in recent years and the situation in the Middle East appears more and more threatening to the EU, Turkey’s potential role as a soft power for the EU becomes increasingly clear as a bridge between East and West.
Despite the wide-ranging and largely valid critiques, Clash of Civilizations continues to affect the thinking of scholars and policymakers alike as the “triumph” of capitalism in the post-Cold War era and a movement towards liberal democracy on a global scale make cultural differences such as language, history, religion, and customs more important as a way to distinguish between different groups
Islamic thought defies straight forward typological organisation. Nevertheless, efforts to do so have become an important part of Islamic studies and serve as a key point of reference for any student wishing to understand how writers organise the faith, culture and identity of Islam.
One of the most striking continuities in the history of human societies is the tendency to educe women to their biological and societal roles. Endowed with the arguably greater responsibilities of pregnancy, women have often been made out to be ‘life givers’, ‘nurturers’ and ‘homemakers’, and little else.
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