With the exception of Raphael Lemkin’s efforts and the 1948 Convention on the Prevention and Punishment of the Crime of Genocide, no idea has moved faster in the international normative arena than “the responsibility to protect”. While blow-back from Libya is inevitable, nonetheless R2P is alive and well.
One of the most striking continuities in the history of human societies is the tendency to educe women to their biological and societal roles. Endowed with the arguably greater responsibilities of pregnancy, women have often been made out to be ‘life givers’, ‘nurturers’ and ‘homemakers’, and little else.
The politics of foreign aid in Africa has taken twists and turns, with the current shift from the ‘West’ to the ‘East’. Individual African countries have found themselves prey to the conditionalities imposed by the western donor agencies. While these are meant to engender accountability and transparency, the opposite has prevailed.
Islamic thought defies straight forward typological organisation. Nevertheless, efforts to do so have become an important part of Islamic studies and serve as a key point of reference for any student wishing to understand how writers organise the faith, culture and identity of Islam.
As relations between the West and the Islamic world have significantly deteriorated in recent years and the situation in the Middle East appears more and more threatening to the EU, Turkey’s potential role as a soft power for the EU becomes increasingly clear as a bridge between East and West.
Anarchy is a central concept in international relations theory. Both realism and constructivism, whilst divergent in nature, accept that the structure of the international system is anarchical. However, there is debate as to whether or not the effects of anarchy, such as self-help, can be overcome without fundamentally changing the structure of international politics.
In post-conflict environments, the peace achieved is often unstable, facing a wide range of risks which can force a return to violence. The immediate post-conflict stage can be a negative peace, in which whilst overt physical violence may have ended, other political, social, economic and cultural factors that adversely affect human opportunities and quality of life may persist.
War has not changed inherently; it remains political in nature, and its desired outcomes remain political in nature, as it always has. The emergence of non-state conflict has added a new dimension to war. The use of many aggressive alternative methods, albeit in conjunction with traditional methods, has served to enhance the view that warfare has taken on asymmetrical characteristics.
The CCP remains committed to maintaining stability and improving its governing capacity to facilitate economic development, and it has done this by means of both ideological and institutional change. Whilst this has proven sufficient in maintaining its dominance, it remains to be seen whether it can adapt to the ensuing socio-economic consequences of its own reforms.
The past decade has deeply affected Turkish perceptions of Iran. Despite Iran swinging toward greater authoritarianism, worsening domestic human rights and bellicose rhetoric, Turks no longer view Iran as a direct security threat, but rather as a regional partner whose victimisation by the Western-led international community could be detrimental to Turkish interests.
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