In October 1917, the Bolshevik Party staged the first communist revolution in history. With this, the new Russian leadership removed Russia from the Great War and began to put into action its ideological ideas for world revolution. In 1919 the Third Communist International (Comintern) was established with the role of exporting the revolution and creating, a ‘World Federative Republic of Soviets’ which was seen as crucial for the survival of the Russian soviet state. Despite this, and the economic problems of the interwar years, the only other country to witness a communist revolution before the Second World War was Outer Mongolia (and briefly, Hungary).
The international system, comprised as it is of a society of sovereign states, necessarily stands as a barrier to universal morality. The ideal of cosmopolitanism, envisioning humanity as a singular and unified moral community, is impossible in a world where the primary political unit is the state.
Following the watershed attacks of 9/11, governments have found themselves confronted, not only with a need to implement protective policies against attacks, but also respond to the, often inflated and media-propelled, collective will and fear of the population. In formulating an effective counter-terrorist strategy, the construction of a universal definition of terrorism is needed. The subjectivity of the term, however, ensures that this is, by no means, an easy undertaking.
The way policy makers define poverty dictates the types of strategies that they use for alleviation, and their success. In Latin America numerous definitions have been employed, the current favourite being the profiling approach. This essay examines the various definitions of poverty on offer to Latin America, and the problems associated with each of them.
This essay will discuss Dershowitz’s arguments as to why the so-called ‘ticking bomb terrorist’ should be tortured, and seek to counter them, concluding that it is too dangerous to legalise the use of torture, even in extreme circumstances.
Sun Tzu famously wrote that “If you do not know others and do not know yourself, you will be imperiled in every single battle.” If we want to fight terrorism, we must understand both state and terrorist; to this end, we should examine how and why terrorism is linked to the state.
In order to guide democracy development efforts in the Middle East, Western policymakers must be guided by a realistic and nuanced view of the region. Militancy and terrorism, especially, have traditionally been viewed in terms of simple dichotomies and broad generalizations. This paper attempts to address this issue by offering a framework for the evaluation of Islamist political parties and their participation in democratic systems.
Eyal Weizman’s comprehensive account of the techniques of expansion and oppression deployed by the Israeli forces in the Occupied Territories provides a thorough and graphic exposé of a whole range of colonizing methods. In this essay I attempt to highlight a selection of Weizman’s observations and relate them to the arguments of Yiftachel and an updated understanding of Foucauldian population geography by Legg.
This essay examines the ways in which the post-9/11 discourse on terrorism has prioritised certain interpretations of terrorism, and argues that these carefully chosen frameworks serve to legitimate certain conceptions of conflict and insecurity, whilst marginalising others.
This essay makes a comparative study of al Qaeda and Hezbollah, considering their ideological origins, justifications for terror, and overall objectives and tactics. The author finds that al Qaeda’s ideological groundings strongly influence the global, symbolic nature of the group’s objectives. In contrast, Hezbollah’s origin as a resistance front against Israel has left room for ideological flexibility, resulting in goals that are regional and pragmatic.
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